What Does Truth Mean in the Bible Read through 3 lenses

Tawḥīd: Oneness Junayd described it as keeping apart what is eternal from what had a beginning. A person who traces anything back far enough stops finding a second source anywhere. Words about being one with God then come out as a report on how things stand, not as a boast about oneself.

I become the hearing with which he hears: nearness reaches into what a person does The Prophet passed this on as God's own words about the servant He loves. Long faithfulness wears down the gap between what a person wants and what God wants, until the same acts come out either way. Someone living there can speak of their own doing and God's doing without meaning two different things.

Fanāʾ: The self passing away Attention can be so taken up with God that a person loses track of themselves. Nothing gets destroyed; the sense of standing apart simply drops away, the way you forget the room you are in while absorbed in a friend. Words spoken from that spot sound like a claim from outside, though the one speaking has stopped counting themselves as a separate party.

I am the Truth: Hallaj's cry, and what it cost him Hallaj said this out loud in Baghdad and was executed for it. Al-Ghazali later explained that such words break out of people flooded with nearness, and that a crowd hears a man setting himself up as God. Such a speaker has dropped out of their own sentence, while everyone listening still sees a person standing there making an enormous claim.

Al-insān al-kāmil: The complete human being Ibn Arabi described such a person as a clean mirror where God sees Himself. A mirror holds nothing of its own, and whatever it shows belongs entirely to the face in front of it. Anyone pointing at the image is naming that face, and a life emptied of its own will can be spoken of the same way.