
1 Chronicles 23:25 · World English Bible
1 Chronicles 23:25 Meaning For David Said
For David said, “Yahweh, the God of Israel, has given rest to his people; and he dwells in Jerusalem forever.

1 Chronicles 23:25 · World English Bible
For David said, “Yahweh, the God of Israel, has given rest to his people; and he dwells in Jerusalem forever.
An old man near the end of his striving looks back and sees that the restlessness is over. The rest being spoken of is not an achievement waiting somewhere ahead.
From the Ego v. Being reading below.
The same verse, read by 2 traditions.

EGO & BEING
An old man near the end of his striving looks back and sees that the restlessness is over. The rest being spoken of is not an achievement waiting somewhere ahead. It is the stillness you arrive at when the endless reaching finally quiets and you stop running from this moment toward the next.
To dwell in one place forever is to be fully here, no longer wandering in thought between past and future. When the inner striving ceases, you find you have already arrived. That is what rest truly is: the awareness that this moment, and this place, is enough, so there is nowhere left you need to go.

BUDDHISM
Passaddhi: Calm Passaddhi is the settling of body and mind once strain lets go. Israel has stopped moving, and the camp lowers its shoulders the way a household goes quiet after the last load comes off the wagon. Rest of this kind is handed over before anyone earns it, which is why an old king near the end of his reign can name it as already given, and why he can build the remaining plans on top of it.
Bhāranikkhepana: Laying down the burden Bhāranikkhepana is the setting down of a load for good. Levites had carried the tent, the poles, the clasps, and the vessels across the wilderness for a generation, and now the carrying poles stay on the ground where they were laid. Whatever can be put down was only ever taken up, and the body learns this before the mind consents.
Saṅkhārā: Things put together Saṅkhārā are things that stand assembled out of parts. A tabernacle is boards, curtains, clasps, and poles, taken apart and rebuilt at every stop, so that everything that can be built is exactly what has to be hauled. Stone in Jerusalem outlasts cloth in the desert, and it was still quarried, stacked, and mortared by hands that would die, which is why the promise of forever attaches to the dweller rather than the house.
Akāliko: Outside of time Akāliko names what falls outside the count of hours and years. "Forever" reaches past long duration here, since walls can burn and these walls later did, and a promise measured in centuries would end with them. Dwelling in this other sense is open at any moment someone turns toward it, with nothing to wait for and no anniversary to keep.
Appamāda: Heedfulness Appamāda is care that does not slacken. Freed from the road, the Levites are handed new work on the spot: the singing, the gatekeeping, the courts, the service morning and evening. An old king writing out tomorrow's duty rosters knows that settled ground is where carelessness begins, and that arriving somewhere is the moment attention has to sharpen.
Ego v. Being lens
What would change if there were nowhere else you needed to get to today?
Know when you have enough and the striving loses its grip. The one content where they stand has arrived.
A monk searched everywhere for the ox and came home to find it in his own yard. The looking was the only distance.
The person who lives always for what comes next never actually lives. Life is spent in preparing for a life that keeps being postponed.

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