Saddhā: Confidence
Saddhā is the trusting brightness that turns a heart toward what it holds worthy. Affection set on the house of God is the ground of the whole gift; the treasure moves because the heart already leaned that way for years. People pour money into a home they mean to live in for good, and nobody has to ask them twice.
Pūjā: Honoring
Pūjā is an offering made to what one reveres. Gold going to the house itself, for the sake of the house, is honoring rather than charity; no hunger is relieved and no debt is settled by it. Handing over the metal in front of the whole assembly is a way of saying out loud where the highest thing stands.
Cāga: Open-handedness
Cāga is the willingness to release what one holds. A treasure of one's own, gold and silver kept back as private store, is the hard case: the royal stores were far easier to sign away than the box under the bed. Opening that box is the whole move, and the loosening of the grip counts for more than the weight of metal that leaves.
Cetanā: Intention
Cetanā is the intention behind an act, where its weight sits. Over and above all that I have prepared marks a portion no duty required, from an old king who will not live to see the roof go on. The prepared stores were the office speaking; this last share is the man himself, and nothing compelled it.
Ariya-dhana: Noble wealth
Ariya-dhana names the seven inner riches, open-handedness among them, that a person carries and cannot be robbed of. The gold and silver change hands and stop being his the moment he lets them go; the hand that opened does not stop being his. Someone distributing at the end what he spent a life gathering keeps only this second kind, and it is the kind that travels with him.