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1 Chronicles 4:10 · World English Bible

1 Chronicles 4:10 Meaning Jabez Called on the God of Israel

Jabez called on the God of Israel, saying, “Oh that you would bless me indeed, and enlarge my border! May your hand be with me, and may you keep me from evil, that I may not cause pain!” God granted him that which he requested.

What does 1 Chronicles 4:10 mean?

Dukkha: Suffering Dukkha is the ache built into birth, aging, and every parting. Jabez wears it as a name, given because his mother bore him in sorrow, so he hears his own pain spoken back at him by everyone who greets him in the street.

From the Buddhism reading below.

1 Chronicles 4:10 through 2 lenses

The same verse, read by 2 traditions.

BUDDHISM

Buddhism

Dukkha: Suffering Dukkha is the ache built into birth, aging, and every parting. Jabez wears it as a name, given because his mother bore him in sorrow, so he hears his own pain spoken back at him by everyone who greets him in the street. His prayer rises from a wound handed to him before he was old enough to act, which is where most people begin.

Adhiṭṭhāna: Firm determination Adhiṭṭhāna is a mind set on a course and held there. Jabez speaks over the name he was given, saying in one breath what he wants his life to hold and what he wants it to keep out. Loose wishes drift and dissolve; a resolve stated this plainly gives the mind an outline to grow into, and his is answered.

Appamaññā: The immeasurable heart Appamaññā names the four boundless states, trained by sending goodwill toward one direction, then the next, until no direction is left out. A border can be the fence line of a field, and it can be the point where a person's care runs out; Jabez asks for the second one to move outward. Handed a small, sore identity at birth, he wants room, and the room that lasts is counted in how many people he can hold.

Kamma: Action and its fruit Kamma is the working link between intention, deed, and what comes back. "Keep me from evil" asks for help at the one place harm can still be stopped, the moment before the hand moves, since afterward there is only the fruit. He received pain without choosing it; whether he passes pain on is a separate question, and that one is his to answer.

Avihiṃsā: Harmlessness Avihiṃsā is the intention to injure no one, the third strand of right intention. The whole prayer bends toward its final clause: he asks for blessing, land, and protection so that the pain in his name stops with him. A man could want a wider border in order to push others off it; this one asks for the width and then binds himself to leave every person inside it unhurt.

SELF-HELP

Self-Help

A name handed to a person by someone else is a prediction, and a prediction can be refused.

Most people spend a life fulfilling a definition somebody else handed them and call the result their personality. A label sets what a person believes they are permitted to ask for, what they ask for sets what arrives, and what arrives hardens into evidence that the label was accurate all along.

Calling on the God of Israel for an enlarged border puts the definition up for revision with the one who can revise it. The plea about causing no pain is the hinge, since the name he was given made him a source of it. A person who never asks keeps the name and mistakes it for their nature.

Self-Help lensGo deeper in the app

Buddhism lens

Live 1 Chronicles 4:10 today

  1. If there is a name you have been given, clumsy, careless, or cruel, say out loud what you actually want your life to hold instead. Say it plainly enough that you would recognize it if it showed up.
  2. Pick one person who is just outside the circle of people you really care about, a coworker, a neighbor, the cousin you never text, and send them something small today. A message, a question, five minutes of real attention.
  3. When someone is short with you today, in traffic, in an email, in the kitchen, catch the half second before you answer. That gap is the whole thing. Whatever pain got handed to you does not have to keep moving.

What have I been passing along without ever deciding to?

The same truth in other traditions

Stoicism · Epictetus

We do not choose the circumstances handed to us, only what we make of them. The starting place is given; the response is ours.

Pirkei Avot 1:14

If I am not for myself, who will be? And if I am only for myself, what am I? Ask for your own life to be larger, then make the largeness hold other people.

Bhagavad Gita 6:5

A person is their own friend or their own enemy. The same mind that repeats an inherited wound can be the one that sets a different course.

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