Iddhi: Psychic powers
Feats like levitation or casting a mountain into the sea. The Buddha could work such wonders and still waved them off as a party trick, since a person can throw a peak into the ocean and never budge the smaller, heavier weight of greed and hatred sitting in his own chest. Move every mountain on earth, and lacking love you have only rearranged the scenery while standing in the very same spot, the same person you were when you began.
Pariyatti: Book-learning
Doctrine mastered by study and stored away in memory. Understand every mystery and all knowledge, and the whole hoard can still sit outside you like a cowherd who counts another man's cattle at dusk and goes home owning not one of them. A head stacked high with truths feeds nobody, least of all the one carrying the stack around, until the warmth of love finally puts it to work.
Māna: Conceit
The quiet pride that measures self against everyone else. Prophecy, all mysteries, faith enough to move mountains, and behind each gift there stands an "I have" growing taller than the neighbor. The treasures turn into mirrors, and a person can pass whole years admiring the one who holds them rather than passing a loaf to anyone who is hungry.
Mettā: Loving-kindness
Warm goodwill that wishes every being well. This is the charity gone missing, and lacking it, prophecy and mountain-moving faith are lamps with no oil in them, handsome fittings that never once light the room. Goodwill cannot be shown off to a crowd the way a moved mountain can; it appears only in the way you treat the single person standing in front of you right now.
Anattā: Not-self
No solid, separate self standing behind all these gifts. "I am nothing" turns out to be the plain result of honest looking: take the love away, hunt through the wreckage for the "I" who owned the prophecy and the knowledge, and the chair is simply empty. The powers sat there on the table the whole time; the owner who claimed them was the one thing that was never there at all.