
1 Corinthians 13:4 · World English Bible
1 Corinthians 13:4 Meaning Love Is Patient and Is Kind
Love is patient and is kind. Love doesn’t envy. Love doesn’t brag, is not proud,

1 Corinthians 13:4 · World English Bible
Love is patient and is kind. Love doesn’t envy. Love doesn’t brag, is not proud,
Love shows itself under pressure, which is how you can tell it is not a feeling; feelings do not suffer long. A power is at work, one that comes from God and settles into a person who keeps making room for it.
From the Orthodox reading below.
The same verse, read by 5 traditions.

ORTHODOX
Love shows itself under pressure, which is how you can tell it is not a feeling; feelings do not suffer long. A power is at work, one that comes from God and settles into a person who keeps making room for it.
Love grows in anyone mainly by the leaving of three diseases: wanting what a neighbor has, needing to be seen, and thinking highly of oneself. Those three cause most of the harm people do to each other, and they wear down slowly under prayer, patience, and forgiving the same person again. Christ's name fits everywhere the word love stands, because this is a description of His life before it is an instruction for anyone else.

BUDDHISM
1 Corinthians 13:4: "Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,"
Khanti: Patience Khanti is patient endurance under strain. To suffer long is to stay kind toward someone well after they have worn out their welcome, keeping the door open when most hands would shut it. Charity waits out a difficult person the way a farmer waits out a hard winter, expecting no early thaw, holding steady while the frost does its slow work. The waiting is itself the gift, since it asks the other for nothing but a little more time.
Mettā: Loving-kindness Mettā is warm goodwill toward every being. To be kind is to hand someone warmth before they have done a thing to earn it, and to keep offering it even to the prickly and the ungrateful. Charity shines this the way the sun lights a whole street, warming the tidy houses and the run-down ones alike and holding nothing back for a favored few.
Muditā: Sympathetic joy Muditā is gladness at another person's good fortune. Envy is the sour pinch that comes when a friend lands the prize you had your eye on; charity feels the reverse and lights up at their win as if the prize sat in its own hands. Declining to envy is only the floor here, and love climbs higher, glad to watch them lift the prize high while keeping no tally of its own.
Māna: Conceit Māna is the conceit that measures the self against everyone else. To be puffed up is to swell like a balloon, filling the whole room on borrowed air that one small pin can let out. Charity carries no such swelling, so it never struts or advertises the good it has done, and it can take the low seat without feeling one inch smaller.
Anattā: Not-self Anattā is the seeing that no fixed self stands behind the show. Vaunting itself needs an "itself" to put on display, and charity turns up no such owner waiting to be admired. Once the one who would boast proves as empty as a costume with nobody inside, the bragging loses the very mouth it meant to speak through. Love then pours out unmixed, with no self left in the middle asking for its cut.

CYBERNETICS
Patience and kindness pour out of a person who feels adequate on the inside. When the self-image rests secure, there is nothing left to defend, so the small offenses of a long day no longer cut, and warmth toward others costs no effort. The mind is not braced for attack, and so it stays soft.
Envy is different. It rises in someone whose inner picture feels thin, who watches another's fortune and reads it as proof of his own lack. Bragging and swelling up work the same way, a starved self-image shouting for the worth it cannot feel. Where the picture is already whole, that hunger never starts. A person at peace with who he is has no reason to compare, and the striving to look large quietly falls away.

SUFISM
Here the great diseases of the heart are named by their absence. Envy wants what another has; bragging inflates the self; pride swells and looks down. Love carries none of the swelling. The cure is not to fake warmth but to let patience and small kindness crowd the poison out, one plain act at a time.
Love like this is not merely a mood a person works up. It is a light passing through, the way clean water takes the color of what fills it. Where real patience and kindness appear, the Source of love is quietly showing through.

AWARENESS
Patience cannot be practiced. A man who grits his teeth and waits is only postponing anger, and the kindness he manages carries a hidden bill. Love is a quality that arises by itself once the false center dissolves, the way fragrance comes from a flower that never decided to smell sweet.
Envy and bragging are two faces of comparison, and comparison is the only way the ego can feel it exists. Where nobody stands at the middle keeping score, there is nothing left to envy with, and what remains, flowing outward in all directions, is love.
Orthodox lens
Which of the three, envy, wanting to be seen, thinking highly of myself, has its hand on me today?
He reminds himself each morning that he will meet the rude, the ungrateful, the scheming, and that his own work is to stay kind anyway. Patience is not a mood that visits; it is what you keep choosing while being provoked.
Envy and pride are listed among the fevers of the mind, burning the one who holds them more than anyone else. Clear them out and what remains is a goodwill that no longer needs to compare.
The one who does not display himself is seen clearly. Not pushing to the front is what lets a person be useful to everyone.

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