
1 Corinthians 7:32 · World English Bible
1 Corinthians 7:32 Meaning But I Desire to Have You
But I desire to have you to be free from cares. He who is unmarried is concerned for the things of the Lord, how he may please the Lord;

1 Corinthians 7:32 · World English Bible
But I desire to have you to be free from cares. He who is unmarried is concerned for the things of the Lord, how he may please the Lord;
Palibodha: Encumbrance Palibodha names the ties that have to be loosened before practice can go deep. Cares come with hooks in them: a house to keep up, a bill due Friday, another person's hunger to answer by evening.
From the Buddhism reading below.
The same verse, read by one tradition.

BUDDHISM
Palibodha: Encumbrance Palibodha names the ties that have to be loosened before practice can go deep. Cares come with hooks in them: a house to keep up, a bill due Friday, another person's hunger to answer by evening. Paul wants those hooks out, so that when someone turns to prayer the mind is not already back at the kitchen door.
Nekkhamma: Renunciation Nekkhamma is the turn away from household life toward something wanted more. Marriage gets plain permission a few lines earlier, and here Paul only weighs what it costs in attention. Leaving it is a choice made with open eyes, the way someone takes a smaller salary for work that matters more to them.
Anagāriya: The homeless life Anagāriya is life with no household to maintain. Household life is crowded and dusty; going forth is like stepping outdoors, and the unmarried person in this letter already stands in that open air, with no roof of obligations overhead. Their freedom from care rests on the plain fact of what they no longer owe anyone.
Brahmacariya: The holy life Brahmacariya is the celibate life given whole to one goal. Being unmarried only clears the ground; the building raised on it is that meals, work, and travel all serve the same undertaking. Paul is describing the shape of his own days, which is why the advice carries no contempt for the married.
Chanda: Wholesome desire Chanda is the wish to act well, the kind of wanting that fuels practice. Paul opens by desiring something for the Corinthians, and the unmarried person spends the day working out how to please, so wanting still runs through this life at full strength. It has been aimed at what can be met, the way thirst ends at the well while the hunger for admiration never does.
Ekaggatā: One-pointedness Ekaggatā gathers the mind onto a single object. The unmarried person here is still concerned, still carrying care; the care has been collected onto one thing instead of parceled out among many. Water spread across a field soaks away, while the same water in one channel will turn a mill.
Buddhism lens
If you could only give your full attention to one thing this year, what would it be?
Scatter yourself across a hundred concerns and you are nowhere. Everywhere is the same as nowhere.
Each day something is dropped rather than added. What is left after enough dropping is what actually matters to you.
There is one thing in the world you must never forget. Do everything else and leave that undone, and you have done nothing at all.

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