Abhijjhā: Covetousness
Abhijjhā is wanting that leans over the neighbor's fence. Ahab holds a palace and a kingdom, and one strip of vines belonging to someone else is enough to spoil all of it. The wanting fastens on the single thing withheld, and everything already owned goes gray.
Paṭigha: Aversion
Paṭigha is the mind striking back at whatever stands in its way. "I will not give you the inheritance of my fathers" is a lawful answer from a man whose ground was never his to sell, and it lands on Ahab as an insult. Anger here is the shape covetousness takes when it meets a closed door.
Papañca: Mental proliferation
Papañca is thought breeding thought out of one impression. Turned to the wall, Ahab has nothing in front of him but a single sentence, and he runs it again and again until a neighbor turns into an obstacle. A refusal takes four seconds to hear and can be chewed for a whole afternoon.
Thīna-middha: Sloth and torpor
Thīna-middha is the mind gone heavy and shut. A grown king lies down in the middle of the day, turns his face to the wall, and pushes his bread away, which looks like sorrow and works like a strike. Nothing can reach him while he lies there except a suggestion that promises him the vineyard.
Cetanā: Intention
Cetanā, the leaning of the mind, is where a deed is already underway. No order has been given and no hand has been raised against Naboth, yet the wish is fully formed on that bed and waiting only for someone to carry it. Jezebel supplies the hand, and the killing begins in a bedroom where a man lies still and refuses supper.
Santuṭṭhi: Contentment
Santuṭṭhi is the ease of a mind that finds what it has to be enough. Ahab rules Samaria and cannot taste one meal because of a plot of vines he does not rule. Contentment would have let him eat his bread that evening, and it would have left Naboth alive.