Yoniso manasikāra: Wise attention
Attention laid on the root of a thing rather than its surface. Handed something close to a blank check in a dream, most people spend it on whatever they were already hungry for. The praise here falls on the asking itself, before any gift changes hands, because the direction a mind takes in an open moment is the whole of its character.
Bhava-taṇhā: Craving to go on existing
Craving aimed at more life. Long life is the first thing left unasked, and it sits underneath most other wishes: keep this one going. More years on the clock do nothing for a king who judges badly, since he would only have longer to do damage.
Kāma-taṇhā: Craving for pleasure
Craving that reaches for what the senses enjoy. Riches were the ordinary royal request, and gold in a treasury settles nothing, because the hand that receives it opens again next season. "For yourself" hangs on each refused wish, curling back toward the asker, while discernment to judge turns outward toward the people waiting at his door.
Avyāpāda: Freedom from ill will
The mind with ill will set down. Asking for the death of his enemies would have been reasonable for a man fresh from a bloody succession, with Adonijah and Joab already in their graves. A king who wants his rivals gone has to keep them alive in his head, rehearsing them daily; leaving them unasked for empties that room.
Paññā: Discerning wisdom
The faculty that sorts one thing from another. Discerning justice means telling what leads to harm from what leads away from it, case by case, with no rule book covering every situation. Two women and one living child will arrive shortly, and no statute decides that, only a mind that sees straight through to what is happening.
Dhammika-rāja: The ruler who governs by Dhamma
Authority resting on righteousness rather than force. Power that leans on fear needs enemies dead and treasuries full, the two things dropped from this list. A throne held steady by the trust of people judged fairly is a firmer seat than either money or fear can buy.