Khema: Safety
Ground where nothing more has to be fended off. The ark that traveled under tent cloth for generations has just been set down inside a house of stone, and the rest given to the people has that same shape: a place to put the load down. The goal of the path carries this same word, which turns a settled country into a picture of a rest that cannot be lost again.
Adhiṭṭhāna: Steady resolve
A vow carried through to the end without wavering. The promise was spoken back in the wilderness and then held through wandering, conquest, and the long stretch when nothing appeared to move; according to all that he promised means every clause survived the delay. Resolve of this kind is measured in decades, the way a builder is measured by finishing the house whose foundation he laid.
Yathāvādī tathākārī: Acting as one speaks
Speech and deed matching, with no gap between them. Not one word has failed: the claim is a tally, each thing said set beside the thing done and found to agree. The Buddha was held to that same measure, and so is anyone, which is why keeping the small promises made at home is where the tally starts to hold.
Saddhā: Confidence
Trust that has reasons behind it. Solomon stands before the whole assembly and points backward at a record before he asks for anything forward, which is how confidence grows with a friend who has shown up every time you called. Trust built that way bends under strain without breaking, because it rests on what has already been checked.
Kataññutā: Gratitude
Knowing a benefit was done for you and showing it. Blessed be Yahweh comes first, ahead of any request, so the receiving stands in plain view before the wanting does. Acknowledgment like this is called rare in the world and the mark of a good person, and it asks only attention: someone puts the thing in your hands, and you turn and say so.