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2 Peter 1:4 · World English Bible

2 Peter 1:4 Meaning By Which He Has Granted to Us

by which he has granted to us his precious and exceedingly great promises; that through these you may become partakers of the divine nature, having escaped from the corruption that is in the world by lust.

What does 2 Peter 1:4 mean?

Partakers renders a word for business partners holding one stake together, so God's character is shared into a human life without anyone becoming God. Precious carried a price, and the greatness here means beyond-size.

From the Protestant reading below.

2 Peter 1:4 through 3 lenses

The same verse, read by 3 traditions.

PROTESTANT

Protestant

Partakers renders a word for business partners holding one stake together, so God's character is shared into a human life without anyone becoming God. Precious carried a price, and the greatness here means beyond-size. God gives promises of that worth, and the sharing runs through them.

Corruption was the word for meat going rotten, decay working outward from inside, and desire is the channel it travels by in the world. Those addressed are already out of it, carried out by the promises God gave. The share in His character grows out of a rescue God has already finished.

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BUDDHISM

Buddhism

Saddhā: Confidence Confidence is trust extended toward what has not yet been verified for oneself. Promises granted work like a deed signed over long before the house is ever entered, so the weight of "precious and exceedingly great" rests entirely on who signed it. Peter, writing with his own death close at hand, passes along something he cannot display, and asks that it be leaned on in the meantime.

Taṇhā: Craving Craving is the thirst that pulls toward whatever pleases. "Lust" here reaches wider than one forbidden appetite: it is the steady grasping that turns the world into a supply of things to be gotten, food, standing, safety, praise. Corruption comes in by it, so the rot starts in the grasping hand and only afterward shows up in the thing grasped.

Āsava: Taints Taints are the seepage that keeps a mind fermenting. Corruption of this kind is decay already under way, the way milk left out on the counter goes sour long before anyone notices the smell. It sits in the world as a standing condition, which is why appetite for pleasure, the wish to keep on existing, and unclear seeing are counted as things that leak slowly and stain whatever they touch.

Nissaraṇa: Escape Escape is the exit that exists from any given bind. "Having escaped" stands in the past tense, a door already shut behind the reader, handed over as finished business before it has been felt as such. For everything that binds there is a way out, and a person standing in the open air needs no argument that the room was stifling.

Brahmabhūta: Become Divine Brahmabhūta, "become divine," is what the early texts call one whose training is complete. Partaking in such a nature works like adoption: a name and an inheritance arrive that were never earned, and the family likeness comes along afterward. Escaping and partaking land in a single breath here, because a heart with nothing seeping out of it has already taken the shape being promised.

SUFISM

Sufism

Iron left in the fire long enough begins to glow and behaves like the fire itself, though it never stops being iron. That is the offer here: a share in the nature of the One who calls, given as a promise still unfolding, not a prize already pocketed. What drags a person the other way is appetite, which rusts the metal and keeps it cold.

The cure is to step back from that pull, one refused indulgence at a time, and stay near the flame. Slowly the divine warmth becomes the way he lives.

Protestant lens

Live 2 Peter 1:4 today

  1. Find the one thing you reach for when you are bored or restless, the app, the fridge, the open tab, and let the reach go unanswered once today. Sit in the dull minute instead.
  2. When a conversation today turns into a shared complaint about someone else, be the one who does not add the next line. Decay spreads fastest when everyone keeps feeding it.
  3. Before a hard meeting or a difficult call, remind yourself that steadiness is not something you are generating on the spot, it was handed to you. Then speak out of that rather than out of nerves.

What am I feeding that is quietly feeding on me?

The same truth in other traditions

Hinduism · Bhagavad Gita

Krishna says the living self in the world is a portion of himself. A share in something vast is given, and it is still a share, not the whole.

Buddhism

Greed is one of the roots of suffering, and craving is described as a fire that consumes the one who holds it. The rot is not out in the world, it works outward from wanting.

Stoicism · Epictetus

Epictetus taught that a spark of the divine reason lives in each person, so you are a partner in something larger, not a spectator of it. Living well means acting out of that share rather than out of appetite.

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