For a full turning of the inner year those who meditate gather within the cosmos of their own being and are taught, until they take on the name of the anointed. The church is not a building but the whole inner cosmos where the faculties assemble, and the disciples are the meditating powers of a person brought together and instructed there. Only after this sustained inward gathering does consciousness earn the mark of the Christ state and come to be called by it, the inner self renamed for what it has grown into.
The naming is not a label pinned from outside; it is what a person becomes once the meditating faculties have assembled long enough within the inner cosmos to be shaped into the anointed mind.
Antioch: the inner meeting-ground where the faculties assemble to be taught
Church: the whole cosmos of a person's being where the inner powers gather
Disciples: the meditating faculties of a person drawn together and instructed