Dukkha: Suffering
Dukkha is the ache in what will not hold. Brick quotas, whips, the long day in the sun: affliction in Egypt is suffering at its plainest, and groaning is the sound it makes once it can no longer be swallowed. Before any rescue moves, there is this, a people worn thin and saying so out loud.
Pariññā: Full understanding
Pariññā is the full knowing that suffering asks for. Surely seen is a long look: affliction held under the light and counted, the way you turn a cut toward the lamp rather than throwing a cloth over it. Nothing gets lifted that has not first been weighed, so the seeing comes before the coming down.
Bandhana: Bondage
Bandhana is the tie that holds a being in place. Egypt is a country on a map and also a condition, the chain that keeps a people making bricks for someone else's city. Their groaning is the sound of a rope whose knot they cannot reach, which is why deliverance has to come down to where they are.
Karuṇā: Compassion
Karuṇā is the quiver of the heart at another's pain. Hearing the groaning and coming down make one movement, the way a parent is already crossing the room before the child's cry has finished. Compassion of this kind keeps its ear turned toward the worst sound in the house and then walks that way.
Nissaraṇa: Escape
Nissaraṇa is the way out of a condition, the door in a wall that looked solid all the way around. Coming down to deliver them means Egypt has an edge and the people can be brought past it, out toward open country. Groaning is worth hearing because something can be done about it, and the ears that catch it belong to someone already on the road.
Bahujanahitāya: For the welfare of the many
Bahujanahitāya is going out for the good of many. "Now come, I will send you into Egypt" turns the one standing barefoot at the bush back toward the country left behind, so that the way out becomes a road others can walk. Retold long after by someone on trial before a council, the sending still points the same direction: out, toward whoever is still groaning.