
Amos 5:20 · World English Bible
Amos 5:20 Meaning Won’t the Day of Yahweh Be Darkness
Won’t the day of Yahweh be darkness, and not light? Even very dark, and no brightness in it?

Amos 5:20 · World English Bible
Won’t the day of Yahweh be darkness, and not light? Even very dark, and no brightness in it?
The great day longed for, when the divine floods the whole man at last, arrives on the outer, sensing self as pure darkness. What the lower mind takes for the coming of God is felt by it as a blackout, because the current that lights the awakened person blinds the one still ruled by the senses and their appetites.
From the Esoteric reading below.
The same verse, read by one tradition.

ESOTERIC
The great day longed for, when the divine floods the whole man at last, arrives on the outer, sensing self as pure darkness. What the lower mind takes for the coming of God is felt by it as a blackout, because the current that lights the awakened person blinds the one still ruled by the senses and their appetites. To the flesh, the very approach of spirit reads as extinction, not dawn.
There is no brightness in it for that self at all, and none is promised. The animal reactions and the outward-facing mind cannot register the higher light as light; it registers only its own end.
The day of the LORD: the hour the divine current rises fully through a person and overtakes the ordinary waking mind Darkness: the total blackout the sense-bound self undergoes, since it has no faculty that can read the higher light
Esoteric lens
What if the blank stretch I have been calling failure is the part that is actually working?
The eye cannot see the one that gives it seeing; the senses have no instrument for what lies behind them, so their report comes back blank.
The frog in the well has no word for the sea, and when the sea is described to it, it hears only nonsense and dark.
Before real seeing opens, a person passes through a stretch where every familiar handhold is gone and nothing has replaced it, and that emptiness is not a wrong turn.

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