
Amos 8:4 · World English Bible
Amos 8:4 Meaning Hear This
Hear this, you who desire to swallow up the needy, and cause the poor of the land to fail,

Amos 8:4 · World English Bible
Hear this, you who desire to swallow up the needy, and cause the poor of the land to fail,
Lobha: Greed Lobha is one of the three roots from which unwholesome action grows. Swallowing names the appetite exactly: the needy stop being neighbors and become something to take in, chew, and be done with.
From the Buddhism reading below.
The same verse, read by one tradition.

BUDDHISM
Lobha: Greed Lobha is one of the three roots from which unwholesome action grows. Swallowing names the appetite exactly: the needy stop being neighbors and become something to take in, chew, and be done with. An appetite like this never reports being full, so each swallow leaves the hunger standing where it was and turns these merchants toward the next harvest, impatient for the holy day to end.
Vihiṃsā: The wish to harm Vihiṃsā is cruelty held as an intention. Making the poor of the land fail is the aim itself, since their collapse is exactly where the profit is found, and their ruin gets planned for like any other part of the season's business. A merchant can break a family without ever raising a hand, using nothing but a short measure and a heavy weight, and the harm counts the same as a blow.
Adinnādāna: Taking what is not given Adinnādāna breaks the second training precept. Coins cross the counter willingly enough, so nothing here looks like robbery, yet a price set for a buyer with nowhere else to go is not given, it is extracted. Then the field passes to the creditor, a man is bought for the price of a pair of sandals, and the taking finishes itself with every step of it perfectly legal.
Micchā-ājīva: Wrong livelihood Micchā-ājīva is earning that requires harm in order to work. These are shopkeepers with regular hours, sitting through the new moon and the sabbath and waiting only for the grain stalls to open, so the damage is built into the trade and runs on ordinary business days. Where a ledger balances only when someone is squeezed, careful bookkeeping cannot clean it, and the livelihood has to change before the person can.
Kamma: Deeds and their fruit Kamma is action ripening into its own result. "Hear this" opens a summons to a court that is already sitting, and the deeds are read out plainly because their fruit is on the road and close. Swallowing does not end with the swallow: it returns to the one who swallowed, and the songs in the temple turn to wailing on a day these traders are not preparing for.
Buddhism lens
Where does my own comfort rest on a short measure I have not wanted to look at?
Whoever knows when to stop stays whole. Hoarding invites loss, and a fortune gathered by grasping is never finished and never safe.
A shopkeeper must wipe his measures and clean his weights, and the sages held cheating in trade to be a heavier matter than many ritual offenses because what is taken can never be fully returned.
What does not benefit the hive cannot benefit the bee. An advantage won by harming the people around you is not an advantage at all.

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