Kamma-vipāka: The Ripening of Deeds
Kamma-vipāka is the fruit that deeds ripen into. Judgment here works like a harvest: the seed went into the ground seasons earlier, in the fat years when the people forgot who fed them, and the field comes due on its own schedule. The judging waits for that hour, and everything standing in the field was planted by the ones now reaping it.
Anicca: Impermanence
Anicca is the passing away of whatever arises. Power draining out of a people is a river running dry in late summer: what looked like a fixed feature of the land was only water moving through, and it goes when the rain that fed it stops. Strength in an arm, an army, or a full granary empties by the same clock, and the emptying is not punishment, only the nature of a thing that was flowing all along.
Māna: Conceit
Māna is the standing sense of "I am," measured against others. Losing power wounds twice, once for the power itself and once because the self propped on it has nothing left to lean on. A man putting his whole weight on a walking stick learns, the moment it snaps, how little he was carrying himself, and that fall teaches more than all the years of leaning.
Anattā: Not-self
Anattā is the absence of an owner behind any experience. "No one remaining" counts survivors on the surface; underneath sits the plain finding that no one was ever inside the strength that failed, no one who owned it or lost it. Shut up or left at large, the search comes out the same, a house walked through room by room with nobody home.
Karuṇā: Compassion
Karuṇā is the heart moved by another's pain. Compassion arrives exactly when the power is gone, because a full hand has nothing free to receive with and an empty one does; hands still holding up an idol or an army have no room in them. It reaches the shut up and the left at large without sorting them, the way rain falls on the prison yard and the open field alike.