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Deuteronomy 9:20 · World English Bible

Deuteronomy 9:20 Meaning Yahweh Was Angry Enough with Aaron

Yahweh was angry enough with Aaron to destroy him. I prayed for Aaron also at the same time.

What does Deuteronomy 9:20 mean?

Moha: Delusion A clouding that mistakes one thing for another. Gold went into the fire, a calf came out, and the crowd called it the god who brought them up from Egypt; Aaron, standing there with the graving tool in his hand, could not see past the shine to what he had made.

From the Buddhism reading below.

Deuteronomy 9:20 through 1 lens

The same verse, read by one tradition.

BUDDHISM

Buddhism

Moha: Delusion A clouding that mistakes one thing for another. Gold went into the fire, a calf came out, and the crowd called it the god who brought them up from Egypt; Aaron, standing there with the graving tool in his hand, could not see past the shine to what he had made. Delusion usually arrives in a panic like that one, when a leader without answers grabs the nearest solid thing and hands it to the people as truth.

Kamma: Action and its fruit Willed deeds carry their own weight forward. The calf did not stay behind in the camp once the shouting died down; it stood over Aaron with destruction in it, wearing the shape his own hands had given it. Deeds come back toward the one who did them, the way a stone thrown straight up comes down on the thrower.

Adosa: Freedom from ill will A wholesome root, the mind with no grudge in it. Moses had come off that mountain, thrown the tablets down, and ground the calf to powder, and every bit of that fury had a cause standing in front of him wearing his brother's face. Letting Aaron carry the blame alone would have cost him nothing and felt like justice; he set the grudge down instead and opened his mouth.

Karuṇā: Compassion The heart moving toward someone in trouble. Aaron stood under a sentence of destruction, and the one man with standing enough to be heard used it on his behalf. Compassion goes where the danger is, the way a person wades into the water after someone going under, and it does not wait for the drowning man to deserve it.

Kalyāṇamitta: The good friend The companion who keeps you on the path. Aaron got no separate hour and no case of his own; the prayer for the whole people was already underway and his brother folded him into the same breath, also, at the same time, as though he were simply part of what was being asked for. A good friend shows up most clearly right there, still standing beside you on the day your name has been attached to the worst thing in the camp.

Buddhism lens

Live Deuteronomy 9:20 today

  1. Think of the person you are most justified in being cold to right now, and let the grudge drop for one day. You do not have to tell them. Just stop paying rent on it.
  2. When a friend's name is attached to something embarrassing, text them the ordinary thing, how are you, want to get coffee, as though nothing has changed. Showing up on that day counts more than anything you could say.
  3. In a meeting where someone is taking the blame for a bad call, say the part that is true in their favor out loud. It costs you a little and it changes what the room believes.

Whose name would you rather not say out loud right now, and what would it cost you to say it kindly?

The same truth in other traditions

Stoicism · Marcus Aurelius

Marcus told himself that people do wrong out of ignorance, not malice, and that this makes them kin rather than enemies. The right answer to a bad act is to stay on their side while correcting it.

Judaism · Pirkei Avot

Hillel said to judge no one until you have stood in their place. The seat they were sitting in explains more than their character does.

Tao Te Ching 62

When a person falls short, why cast them out? The way is kept open for the one who has gone wrong, not only for the one who stayed on the path.

Mid-century illustration of Jesus teaching the crowd on a hillside above the sea

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