Anicca: Impermanence
Anicca is the passing nature of all things. Bread eaten at dawn is gone by dusk and the body grows hungry all over again, so no single meal can be stored up against tomorrow and no harvest stays fresh for long. This is why simple eating and drinking is the good set before you: the day's portion is already slipping through your fingers, and holding it loosely lets you taste it fully while it is still warm.
Taṇhā: Craving
Taṇhā is the thirst that always reaches for more. Behind the flat words "nothing better" sits a long chase after bigger houses, deeper learning, and greater gain, every one of which came up empty as vapor once it was won. When the closed fist finally stops grabbing at the next thing, the plain cup already resting in your hand turns out to be plenty, and the drinking can begin.
Santuṭṭhi: Contentment
Santuṭṭhi is being satisfied with what is already at hand. A plate of food, a cup, and honest work make up the whole of a good day here, once the eye stops measuring them against some larger life that was never lived. To eat your bread gladly and find good inside your own labour is to have enough, and the quiet sense that it is enough becomes the enjoyment itself.
Sukha: Ease
Sukha is plain, settled well-being. To "make his soul enjoy good" is the ease that rises on an ordinary evening: warm food on the table, tired muscles, the day's work finished behind you. This good is not waiting at the finish of the labour like a prize to be claimed; it is folded into the eating and the working themselves, ready to be felt while the hands are still busy.
Upekkhā: Equanimity
Upekkhā is the even, steady mind that meets whatever comes. Seeing that both the meal and the labour arrived "from the hand of God" sets the whole matter beyond your control, so the clutching and the worrying alike begin to loosen their grip. The fitting answer to a portion placed into your hands is an open hand held out in return: take it, taste it, and let the same steadiness carry you whether the plate comes full or comes bare.