
Ezekiel 16:42 · World English Bible
Ezekiel 16:42 Meaning So I Will Cause My Wrath Toward
So I will cause my wrath toward you to rest, and my jealousy will depart from you. I will be quiet, and will not be angry any more.

Ezekiel 16:42 · World English Bible
So I will cause my wrath toward you to rest, and my jealousy will depart from you. I will be quiet, and will not be angry any more.
Fury and jealousy are not who you are; they are energies moving through you, and every energy in motion eventually seeks rest. When you stop feeding them with more thought, more grievance, more replaying of the story, they begin to subside on their own.
From the Ego v. Being reading below.
The same verse, read by 3 traditions.

EGO & BEING
Fury and jealousy are not who you are; they are energies moving through you, and every energy in motion eventually seeks rest. When you stop feeding them with more thought, more grievance, more replaying of the story, they begin to subside on their own.
Anger cannot burn forever without fuel. As the reactive charge spends itself, something quiet returns underneath, the stillness that was always there beneath the storm. This is why the fury comes to rest and the jealousy departs: not because you forced them out, but because you stopped keeping them alive, and quiet is what remains.

BUDDHISM
Macchariya: Possessive grip A clenched hold on what one counts as one's own. Jealousy is that hold felt from the inside: the one who found her thrown out in the open field, washed her, and dressed her in fine linen cannot stand her turning to strangers at the head of every road. Its departing is a fist opening. Nothing is taken back from her; the gripping itself simply stops.
Vera: Standing enmity The grudge two parties keep alive by answering each other. Wrath toward her and shame paid back to her have been going round like neighbors settling scores, each stroke calling for the next. Causing that wrath to rest ends the round from one side only, since a feud closes when someone stops repaying, never when the repayments finally come out even.
Nibbāna: The flame going out A fire ending because nothing feeds it. Wrath at rest has the shape of a lamp burning down: no water thrown over it, only the oil running out. Heat that needs constant fuel, fresh grievance, fresh rehearsal of what she did, goes cool the moment the feeding stops, and a burnt out hearth is exactly what quiet sounds like.
Anusaya: The sleeping tendency An inclination that lies dormant until conditions wake it. Anger goes silent long before it is finished, sleeping like embers under ash, and the next provocation stirs it up again. Being angry no more reaches down to that layer: the ash is cold through, so whatever she does tomorrow has nothing left to blow back into flame.
Upekkhā: Steady evenness A mind that stays level whatever stands in front of it. Being quiet here is full attention rather than a turned back; the same eyes that found her in the field still rest on her, with no heat rising behind them. It is the steadiness of a scale that has stopped swinging and settled.

SUFISM
The heart reads someone else's cooling anger as coldness and braces against it, when the deeper fault is its own restlessness that would not let peace in. It settles when a person stops rehearsing the quarrel and receives the quiet, letting the calm of the other become the calm inside.
The jealousy that departs was never the whole of the One who feels it; the anger was passing weather over an everlasting nearness. What remains when the storm rests is the steady presence that was there beneath it the whole time.
Ego v. Being lens
What am I keeping alive by thinking about it?
Holding onto anger is like picking up a hot coal to throw at someone. You are the one being burned, and dropping it is the whole remedy.
The best answer to being wronged is to not go on resembling the wrong. Stop rehearsing the injury and it loses its hold on you.
No storm lasts all day. Leave it alone and it spends itself.

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