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Ezekiel 17:9 · World English Bible

Ezekiel 17:9 Meaning Say

Say, ‘The Lord Yahweh says: “Will it prosper? Won’t he pull up its roots, and cut off its fruit, that it may wither; that all its fresh springing leaves may wither? It can’t be raised from its roots by a strong arm or many people.

What does Ezekiel 17:9 mean?

Taṇhā: Craving Craving is the thirst that reaches toward what it does not have. A vine planted in good soil beside plenty of water still bends its roots across to another stream, the grass always greener on the far side of the fence.

From the Buddhism reading below.

Ezekiel 17:9 through 1 lens

The same verse, read by one tradition.

BUDDHISM

Buddhism

Taṇhā: Craving Craving is the thirst that reaches toward what it does not have. A vine planted in good soil beside plenty of water still bends its roots across to another stream, the grass always greener on the far side of the fence. Zedekiah, sworn to one king and quietly sending to Egypt for horses, shows how the leaning itself does the damage long before any army arrives.

Kamma: Deeds ripening into results Kamma is action bearing its own fruit in time. The fruit that gets cut off grew from the same reaching that turned those roots toward foreign water, so the knife only finishes what the vine started. "Will it prosper?" is a question with its answer already down in the soil, the way a farmer knows in spring what he will not be harvesting in autumn.

Anicca: Impermanence Impermanence is the passing nature of everything assembled from parts. Fresh springing leaves are where anyone looks for reassurance, and they are the first to go pale once the roots lift, like cut flowers still bright in the vase on the morning they were cut. Judah's court read its new growth as a future; green leaf reports only that water reached it yesterday.

Attāṇo loko: The world has no shelter Shelter of the kind that holds when results come due is missing from this world. A strong arm can lift a great deal, and many people together can lift more, yet neither sets an uprooted vine back in the ground and makes it drink again, any more than a crowd can talk a man out of dying. Egypt's chariots were the strong arm being counted on, and the counting was the error.

Ucchinnamūla: Cut off at the root Cutting a thing off at the root, made like a palm stump that will not sprout again, is how the ending of craving is described. Hauling up roots reads as ruin here, and for this vine it is, yet the same motion applied to greed and hate is the one operation that settles the matter for good. A gardener pulling bindweed knows the difference between snapping the stems and getting under the whole root, and only the second one holds.

Buddhism lens

Live Ezekiel 17:9 today

  1. When you catch yourself scrolling through other people's houses, jobs, or holidays, close the app and look around the room you are actually in. Say one true thing about what is already here.
  2. In conversation today, let someone's good news be only good news. No quick comparison, no mention of yours, just "that's great, tell me more."
  3. When the other offer or the other team starts looking better under pressure, deal with the thing in front of you for one full day before you let yourself lean. Half-hearted work here is what does the damage, not the choice.

What am I quietly reaching for while standing in good soil?

The same truth in other traditions

Tao Te Ching 46

There is no worse trouble than not knowing when you have enough. The reaching for more is the loss, well before anything is taken away.

Stoicism · Epictetus

Wanting what is not yours to have is the one sure way to be wretched, since the strain of leaning after it unsettles even a life that was already supplied.

Bhagavad Gita 2

For the one whose desire runs out after things, peace keeps slipping off; steadiness comes to whoever lets wanting settle rather than chasing it.

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