Saṃvega: Urgent shock
A jolt of alarm at seeing how things stand. Rising from the ground before the house of God, where he has lain since the evening offering, Ezra cannot get bread or water down, the way bad news at the dinner table empties an appetite. Such alarm is only worth having while it moves someone, and by morning he will be summoning the whole assembly to Jerusalem.
Hiri and Ottappa: Conscience and moral dread
Inward shame at wrongdoing, paired with fear of the harm it does. The men who married outside the covenant are sleeping in their houses while Ezra sits fasting in a borrowed room, feeling on their behalf what they have not yet felt themselves. A conscience sensitive enough to ache over other people's conduct is what keeps a whole community honest, and it usually sits in one or two members of it.
Kamma: Action and its fruit
Deeds ripening into consequences. The exile was itself the harvest of an earlier faithlessness, and the people carried home from it are already sowing the same seed in the same field. Ezra mourns the way a farmer does who recognizes the shoots coming up green again, knowing exactly what they will become by the end of the season.
Paṭisallāna: Withdrawal into seclusion
Deliberately going apart from company. The chamber of Jehohanan is four walls and a door, and he stays there through the night with nobody watching him refuse food, which rules out any question of display. Away from the temple court and the weeping crowd, sorrow has room to settle and turn into a decision instead of a scene.
Karuṇā: Compassion
The heart leaning toward suffering rather than pulling back from it. His mourning is over their trespass, and it costs him bread and water while the offenders have so far lost nothing at all. Anger would have been cheaper and faster, and it would not have left him standing beside the very people he has to confront when the sun comes up.