
Genesis 18:32 · World English Bible
Genesis 18:32 Meaning He Said
He said, “Oh don’t let the Lord be angry, and I will speak just once more. What if ten are found there?” He said, “I will not destroy it for the ten’s sake.”

Genesis 18:32 · World English Bible
He said, “Oh don’t let the Lord be angry, and I will speak just once more. What if ten are found there?” He said, “I will not destroy it for the ten’s sake.”
Karuṇā: Compassion The wish that suffering be lifted. Abraham has no kin in Sodom to protect, yet he keeps standing on the road bargaining for a city of strangers, the way anyone would stop to pull a stranger's child back from traffic.
From the Buddhism reading below.
The same verse, read by one tradition.

BUDDHISM
Karuṇā: Compassion The wish that suffering be lifted. Abraham has no kin in Sodom to protect, yet he keeps standing on the road bargaining for a city of strangers, the way anyone would stop to pull a stranger's child back from traffic. Each step down the count, fifty to forty-five to ten, is that wish refusing to leave anyone outside its arithmetic.
Adhiṭṭhāna: Resolve The mind fixed on an aim and held there. "I will speak just once more" comes after five previous approaches, each one riskier than the last, and embarrassment does not stop him short of the number he is reaching for. Resolve of this kind looks like plain stubbornness in a good cause: staying on your feet in front of someone powerful when every instinct says to drop it.
Khanti: Patience Provocation met without anger. "Oh don't let the Lord be angry" asks for exactly this, and it is granted six times running; every fresh question gets an answer. Anyone who has pushed a request past the point of politeness knows the whole gift lies in the other's willingness to hear it once more.
Kamma: Action and its fruit Deeds ripen for the one who does them. The haggling probes this directly: whether the fifty, the forty-five, the ten count for anything on behalf of neighbors who never shared their conduct. Sodom's ruin would fall on the people who built it, and the question on the road is whether a handful of decent lives can stand between the rest and what is coming.
Puñña: Merit Goodness that accumulates and shelters. Ten upright people in a whole city is nearly nothing by count, and their weight still tips the scale: the place is spared on their account. A few good neighbors keep a street livable for everyone living on it, and the rest never have to earn what they are given.
Buddhism lens
Whose steady, unnoticed goodness are you living under right now?
What is not good for the hive is not good for the bee. A few people acting well is what keeps a place livable for everyone in it.
The world is held up by a handful of upright people nobody can identify. Their neighbors never earn the shelter they live under.
The Way does not throw away even the one who has gone wrong. Why abandon a person when there is still something in them to work with?

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