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Isaiah 13:8 · World English Bible

Isaiah 13:8 Meaning They Will Be Dismayed

They will be dismayed. Pangs and sorrows will seize them. They will be in pain like a woman in labor. They will look in amazement one at another. Their faces will be faces of flame.

What does Isaiah 13:8 mean?

Bhaya: Dread Bhaya is the mind flinching at what has not yet arrived. Dismay takes hold before a single soldier appears on the plain, the hands going slack at a rumor and a dust cloud on the horizon.

From the Buddhism reading below.

Isaiah 13:8 through 1 lens

The same verse, read by one tradition.

BUDDHISM

Buddhism

Bhaya: Dread Bhaya is the mind flinching at what has not yet arrived. Dismay takes hold before a single soldier appears on the plain, the hands going slack at a rumor and a dust cloud on the horizon. Fear works like lying awake the whole night before a morning surgery: the damage gets paid out in advance, in full, by a body nothing has touched yet.

Dukkha: Suffering Dukkha is the ache built into anything that has to hold itself together. Pangs and sorrows seize, closing on a person the way a hand closes around a wrist; nothing here is invited, and nothing can be set down. A cart with a bad axle rides rough on every road it takes, and all of Babylon's glory had been riding on that axle from the first day.

Jāti: Birth Jāti is birth, the link from which the whole weight of suffering hangs. The early teaching reaches for the same picture of the woman in labor: once the pains start, no one calls them off or moves them back an hour. A city's last hour sounds like a first one because every arrival has its departure folded inside it already.

Saṃvega: The shock that wakes you Saṃvega is the jolt of seeing plainly how things stand. Neighbors turn and stare at each other with nothing left to say, and every errand that mattered at breakfast has gone weightless in their hands. People stand in the street together after an earthquake in just this way, and for anyone who does not stop at the staring, this jolt is where a practice starts.

Āditta: Burning Āditta names the world seen as a thing on fire, alight with greed, hate, and delusion. Faces glow red at the end, lit by the same appetite that raised the walls and sent the armies out to take what other people had. A house burns from the inside long before the neighbors see smoke at the windows, and those fires had been burning in those faces for years before the last day lit them.

Buddhism lens

Live Isaiah 13:8 today

  1. When your mind starts rehearsing tomorrow's bad meeting or the test result at 2am, say to yourself, plainly, that the thing has not happened yet and your body is paying for it anyway. Then put your feet flat on the floor and feel the actual room you are in.
  2. If a friend texts you spiraling about something that might go wrong, do not rush to fix it or to agree that it is coming. Ask them what is actually true right now, this hour, and let that be the whole conversation.
  3. In the moment the bad email lands and your chest goes tight, let the tightness be there without adding the second layer of panic about what it means. The fear is information about your body, not a forecast.

What have you already paid for, in full, that never arrived?

The same truth in other traditions

Stoicism · Seneca

We suffer more often in imagination than in reality. The mind pays out the whole cost of a disaster that may never arrive, and arrives at the real thing already exhausted.

Bhagavad Gita 2

What is born will die and what dies will be born again, so grief over the turning itself is grief at the shape of the world. Krishna tells Arjuna to look straight at this rather than collapse in front of it.

Tao Te Ching 13

Favor and disgrace both come as a shock because we are carrying a self that can be raised or lowered. The dread is not in the news; it is in having something that the news can reach.

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