
Isaiah 14:25 · World English Bible
Isaiah 14:25 Meaning That I Will Break the Assyrian
that I will break the Assyrian in my land, and tread him under foot on my mountains. Then his yoke will leave them, and his burden leave their shoulders.

Isaiah 14:25 · World English Bible
that I will break the Assyrian in my land, and tread him under foot on my mountains. Then his yoke will leave them, and his burden leave their shoulders.
Tyranny does its worst damage after it gets inside. The oppressor breaks the back with a yoke, but the deeper injury is the burden that settles onto the shoulders and starts to feel like the shape of the world.
From the Clinical Psychology reading below.
The same verse, read by 2 traditions.

CLINICAL PSYCHOLOGY
Tyranny does its worst damage after it gets inside. The oppressor breaks the back with a yoke, but the deeper injury is the burden that settles onto the shoulders and starts to feel like the shape of the world. People carry the tyrant long after the tyrant is gone, bowing to a weight nobody is still imposing.
When the oppressor is broken on his own ground, the load lifts, and the body remembers how to stand. Liberation is not only the fall of the strongman outside. The crushed man discovers, in that moment, that the weight was removable all along. Break what oppresses you where it stands. Then straighten up.

BUDDHISM
Māra: The power that binds Māra is the grip that keeps beings harnessed to their round. An occupying army with its boot on the neck and its tax on the harvest is that grip in armor, one will pressing on another day after day. Both hold by the same trick, making the arrangement look permanent, so that nobody living under it thinks to look for a way out.
Māna: Conceit Māna is the swelling of "I am." Assyria came to stand on those hills as their owner and ends up trodden into them, face in dirt that belonged to someone else the whole time. Conceit always builds on borrowed ground, and the higher it builds, the further it has to come down.
Kamma: Deed and its fruit Kamma is action ripening into result. A boot that trampled other people's fields for a century meets a foot on a hillside, and the shape of the ending matches the shape of the doing. The harvest can be slow in coming, but it comes up the same kind as what went into the ground.
Anicca: Impermanence Anicca is the passing of whatever arises. An empire looks as solid as the hills it marches over, older than anyone alive, and then one of the two is broken while the other is still standing. Power comes in on a tide and goes out on the same tide, and Assyria's is going out.
Yogakkhema: Rest from the yoke Yogakkhema is the safety of being unyoked. The yoke leaving those shoulders is not shrugged off by the ones wearing it; it comes off because the one who fastened it is broken. The word covers the ox in the field and the mind alike, each held by a beam across the neck, each plain and quiet once the beam is gone.
Bhāranikkhepana: Laying down the burden Bhāranikkhepana is the setting down of a load. A weight leaving the shoulders is the oldest picture of relief there is, and the load carried here is the bundle of body and mind a person keeps calling mine. Craving lifts it again every morning, which is why shoulders forget what light feels like until the day the strap finally comes off.
Clinical Psychology lens
Who am I still bowing to who is no longer in the room?
Marcus wrote that the harm done to you ends when you stop carrying the judgment about it. The thing is over; what is left is what you keep handing yourself.
The first arrow is the injury. The second is the one we shoot into the same wound, over and over, long after the archer has walked away.
The story is retold every year in the first person, you were a slave and you were brought out, because the leaving has to happen in the mind too, not only in Egypt.

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