Al-Khāliq, al-Bāriʾ, al-Muṣawwir: the Creator, the Maker, the Shaper
Three names for three moments: the plan, the bringing into being, the finished form. Al-Ghazali keeps them apart because making, done well, has stages, and none of them is careless. A person who suspects they were thrown together gets a different account of themselves: planned, started, and given a shape on purpose.
Al-Qayyūm: the one who holds everything up
A name from the Quran for the one who holds all things up while resting on nothing himself. People who have watched their world come apart tend to assume that whatever was holding it has let go. Under this name the holding is happening right now, and nothing stands for a second on its own.
Our Lord, you did not create this for nothing: nothing made is pointless
The words come from the Quran, spoken by people who look hard at the world and see intention in it. Someone whose life has collapsed usually reaches the opposite verdict about everything, themselves included. The prayer keeps a person from turning their own wreckage into the final word on the world.
I was a hidden treasure and I loved to be known: the world exists so God can be known
Sufis repeat this as words from God himself, and Ibn Arabi builds much of his work on it. It answers why anything exists at all with love rather than mechanics. So being here belongs to a wish to be known, not to an accident.
Khilāfa: standing in for God on earth
The Quran has God announce, before the human being is made, that a steward is being placed here, and Ibn Arabi opens the Bezels with it. Someone who feels spare, as if everything would run the same without them, is handed a post instead. Their being here counts as part of what the place was made for.
Tawḥīd: oneness
Junayd described it as telling apart the one who always was from everything that started in time. That thins out the crowd of powers a person answers to: luck, powerful people, the mood of the age. Each of those began and each will stop, so none of them has the last say.