Tawḥīd: Oneness
Tawḥīd holds that one power finally stands behind everything. Someone who half trusts several powers ends up divided, keeping each of them happy, worrying in several directions at once. When the count comes down to one, the pulling stops and a person can hold still.
Shirk: Putting something else alongside God
Shirk means treating something other than God as a second source of safety. Often it stays quiet: savings, a job title, one person's approval, all carrying weight they cannot hold. Naming it shows where someone has been leaning, and how much of their fear comes from those supports being shaky.
ʿIlm al-ghayb: Knowledge of what is hidden
Only God knows what has not happened yet, a point the Quran comes back to again and again. Everyone else is guessing, and much of a person's worry comes from running their life on guesses dressed up as certainty. Someone who accepts that the coming days belong to God stops demanding a preview and works with what is in front of them.
Al-Ḥaqq: The Truth
Sufis call God al-Ḥaqq, the one who holds up under any test. Claims can be loud and still turn out empty, and people usually find out which ones held only after leaning hard on them. This name marks the difference between what sounds convincing today and what is still standing years from now.
Everything besides God is nothing on its own: one thing stands by itself
al-Ghazali put it plainly: nothing has any standing except what it borrows. A person who has staked their life on borrowed things feels the ground move whenever those things change. Once someone sees that everything they lean on is itself being held up, the search for solid footing goes past all of it.
My mercy outruns my anger: mercy has the first word
The Prophet reported these words from God. People who have been let down for years expect the one in charge to be strict, and they brace for the verdict long before it arrives. Justice and rescue held in the same hand means a person can face what they got wrong without expecting to be crushed by it.