
Isaiah 6:5 · World English Bible
Isaiah 6:5 Meaning Then I Said
Then I said, “Woe is me! For I am undone, because I am a man of unclean lips, and I dwell among a people of unclean lips: for my eyes have seen the King, Yahweh of Armies!”

Isaiah 6:5 · World English Bible
Then I said, “Woe is me! For I am undone, because I am a man of unclean lips, and I dwell among a people of unclean lips: for my eyes have seen the King, Yahweh of Armies!”
Something in a person breaks open when a vastness that has always been present is finally seen. The old self, stitched together from words and comparisons, looks suddenly small and stained beside it.
From the Ego v. Being reading below.
The same verse, read by 2 traditions.

EGO & BEING
Something in a person breaks open when a vastness that has always been present is finally seen. The old self, stitched together from words and comparisons, looks suddenly small and stained beside it. Woe is me, for I am undone.
This cry carries no despair. When the King fills his sight, the little separate identity feels its own thinness and cannot keep standing. The man of unclean lips was never the deepest layer in him. Underneath the trembling voice, a quiet awareness watches the whole collapse and stays whole.

SUFISM
Tajallī: God showing Himself Ibn Arabi's word for God stepping into view, no longer held at a distance. Someone can carry a settled picture of God for years and feel steady inside it; when the presence itself arrives, the picture drops away. Everything the person assumed about themselves gets measured against that in the same instant.
Hayba: the awe that flattens you The tradition calls the dread side of nearness hayba. People expect closeness to God to feel warm, and often it does, but the first touch of majesty lands more like fear. The ground goes out from under a person, words dry up, and they feel their own size clearly.
The mountain crumbled when its Lord showed Himself to it: the sight undoes the seer Sufis reach for this line from the Quran about Moses. Solid rock does not stay standing under that appearing, so a person falling apart in it is behaving normally. The undoing follows from being looked at that closely, and it says nothing shameful about whoever it happens to.
Āfāt al-lisān: the faults of the tongue Al-Ghazali gives long attention to the damage done by talk. When the light comes, the first dirt a person sees is usually in their own speech: the small lies, the flattery, the careless words of the past week. The shame spreads to everyone nearby, since that speech was learned from them and handed back daily.
Being pleased with yourself is the root of every wrong: self-regard is the first thing to break Ibn Ata Allah's line puts self-satisfaction underneath everything else that goes wrong in a person. Most people keep a quiet good opinion of themselves running under the day, and it survives almost every setback. One clear sight of holiness ends it, and they stop having to keep that opinion propped up.
Ego v. Being lens
What am I afraid would be left of me if the self I present finally came apart?
The small self dissolves in the presence of the real the way a candle flame disappears in daylight. What is lost is only the outline, never the light.
Shown the vastness he had been talking to all along, Arjuna trembles, his hair stands up, and his words fail him. The shaking is not punishment, it is scale finally being felt.
He described the sage as one who has lost himself and found that nothing essential went missing. The useful discovery is how thin the constructed self was.

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