Isaiah 65:13 · World English Bible
Therefore the Lord Yahweh says, “Behold, my servants will eat, but you will be hungry; behold, my servants will drink, but you will be thirsty. Behold, my servants will rejoice, but you will be disappointed;
The division being drawn here follows from how a life is oriented, not from the whims of a capricious deity. Those who serve something higher than their own appetite are fed, and those who serve nothing but appetite go hungry, and this describes reality more than it threatens.
From the Clinical Psychology reading below.
The same verse, read by 2 traditions.
CLINICAL PSYCHOLOGY
The division being drawn here follows from how a life is oriented, not from the whims of a capricious deity. Those who serve something higher than their own appetite are fed, and those who serve nothing but appetite go hungry, and this describes reality more than it threatens. The person aimed at the good eats and is satisfied because he has structured himself around a purpose that nourishes. The person aimed at nothing consumes endlessly and remains empty.
Hunger and thirst here are states of the soul. A man can have everything and still starve, because what starves is meaning, and meaning comes only from proper orientation. Shame follows the one who learns too late that he served the wrong master. Serve what deserves it. Then you are filled.
BUDDHISM
Kamma: Action and its fruit Kamma is deed ripening into result. That "therefore" at the front carries the weight of everything before it: two tables were set long before anyone sat down to them, one by servants who kept faith, one by people who laid out cups for Fortune and Destiny. Hunger arrives here the way a harvest arrives, in season, out of what was planted.
Taṇhā: Craving Taṇhā is thirst, the word itself. The cup gets filled, gets drunk, and the throat stays dry, because the drinking was never the point of the drinking. Salt water works this way, the more you take the more you want, and a loaded table changes nothing for the one sitting at it.
Peta: The hungry ghost Petas have mouths too small for the food in front of them. Standing at a spread table and going hungry is their whole condition, and it describes a state of mind well before it describes a place. Someone can eat every course served and rise empty, still counting what was on the other plates.
Santuṭṭhi: Contentment Santuṭṭhi is satisfaction with what has been given. The servants eat, and the eating is enough for them; they are fed because they are not measuring this meal against a bigger one somewhere else. The same bread fills the contented person and passes straight through the one who wants more.
Pīti: Gladness Pīti is joy welling up from inside a person. Rejoicing belongs to the servants because their gladness does not ride on the next delivery arriving on time. Disappointment is what joy turns into when it was staked on an outcome and the outcome came in short: one kind of gladness travels with you, the other stands waiting by the door.
Clinical Psychology lens
What am I serving right now, and is it feeding me?
Craving is a thirst that drinking never ends. The more you pour in, the more there is to fill.
Knowing when you have enough is its own kind of wealth. Without it, no amount arrives as enough.
It is not having little that makes a man poor, but wanting more. Aim your desire well and you are fed by what you already have.
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Clinical Psychology
Buddhism