Mid-century illustration of a calm sea at dawn

Jeremiah 11:20 · World English Bible

Jeremiah 11:20 Meaning But

But, Yahweh of Armies, who judges righteously, who tests the heart and the mind, I will see your vengeance on them; for to you I have revealed my cause.

What does Jeremiah 11:20 mean?

Al-Ḥakam: the one who settles the case Among the names of God, this one means the ruling is final and no court sits above it. Someone wronged by people with standing often has nowhere on the ground to appeal, since the same people would hear the complaint.

From the Sufism reading below.

Jeremiah 11:20 through 1 lens

The same verse, read by one tradition.

SUFISM

Sufism

Al-Ḥakam: the one who settles the case Among the names of God, this one means the ruling is final and no court sits above it. Someone wronged by people with standing often has nowhere on the ground to appeal, since the same people would hear the complaint. Naming a judge above the whole situation moves the case somewhere nobody can reach in and fix it.

Ibtilāʾ: being put to the test Sufi teachers use the word for hard stretches that bring out what a person is made of. Under threat, everything sitting quietly inside comes up at once: fear, the itch to hit back, the hunger to be proved right. Al-Ghazali's point is that trouble uncovers what was already in a person rather than putting it there.

Ikhlāṣ: sincerity Sincerity means one motive under an act, with nothing else riding along. Someone can be completely right about the harm done to them and still be half in love with being the injured party. When the inside gets looked at, the facts of the case matter less than what they hope to get from winning it.

Beware the prayer of the wronged, since nothing stands between it and God: the cry of the injured gets through The Prophet said this to a man being sent off to hold authority over others. For someone harmed in secret by respectable people, the silence is the worst part: no proof, no witnesses, nobody who believes them. The saying tells them their account has already reached the one place it needed to reach.

Ṣabr: holding steady The word covers staying put under pressure without breaking and without hitting back. The hardest stretch comes after a person hands the matter over, when nothing happens and the old plan for getting even is still available. Al-Ghazali describes patience as what keeps someone from snatching the matter back into their own hands.

Tafwīḍ: handing the matter over The word means giving your case to God completely, the outcome included. In the Quran the phrase belongs to a believer who warned a hostile court and then left everything that followed to God. Once someone does that, they stop rehearsing the defense and stop drafting the payback, because the matter is no longer theirs to work on.

Sufism lens

Live Jeremiah 11:20 today

  1. When the scene replays on its own tonight, say the whole thing once, out loud or on paper, and then say plainly that you are not the one who settles it. If the replay starts again in ten minutes, let it come and let it go without working on the argument.
  2. With someone you trust, tell what happened without the version you have been polishing. Leave out the line that proves you right and see what is left of the story.
  3. When the chance to even things comes, the reply you could send, the thing you could let slip in the meeting, feel how available it is, and leave it on the table. Holding steady is just the stretch of time between having the plan and not using it.

What am I hoping to get out of being proved right?

The same truth in other traditions

Tao Te Ching 79

The way does not keep a ledger of grievances, and the one who holds steady leaves the settling to heaven rather than collecting what is owed. Grabbing at repayment is what keeps the wound open.

Stoicism · Epictetus

What was done to you is outside your control, and the only thing left in your hands is what you do with the hurt. A person who hands the verdict to the order of things stops living inside the case.

Bhagavad Gita 2

Do what is yours to do and release your hold on the result. The release is not indifference, it is the end of bargaining with the outcome.

Mid-century illustration of Jesus teaching the crowd on a hillside above the sea

Free · No account needed

Read all of Jeremiah 11 through 17 lenses

Lensightful opens every verse of the Bible through the traditions you choose. Save readings, ask a follow-up question, and get one verse a day.

Get Lensightful on the App Store