
Jeremiah 2:25 · World English Bible
Jeremiah 2:25 Meaning Keep Your Feet From Being Bare
Keep your feet from being bare, and your throat from thirst. But you said, ‘It is in vain. No, for I have loved strangers, and I will go after them.’

Jeremiah 2:25 · World English Bible
Keep your feet from being bare, and your throat from thirst. But you said, ‘It is in vain. No, for I have loved strangers, and I will go after them.’
Taṇhā: Craving Thirst is the literal name of it. The throat here is already parched from the running, and the strangers are salt water: each drink promises relief and leaves the mouth drier.
From the Buddhism reading below.
The same verse, read by 2 traditions.

BUDDHISM
Taṇhā: Craving Thirst is the literal name of it. The throat here is already parched from the running, and the strangers are salt water: each drink promises relief and leaves the mouth drier. To be told to keep the throat from thirst is to be told that the drinking itself is what burns.
Anusaya: Underlying tendency A habit lying dormant until conditions wake it. "I have loved strangers" and "I will go after them" arrive in one breath, past and future spoken together, because nothing has to be decided again once the road is worn. A footpath across a field deepens with every crossing until walking anywhere else feels like trespassing.
Saṃsāra: Wandering on The word means going round and round. Bare feet come from mileage: sandals gone, soles gone, and still one lover after the next with no arrival anywhere. Keeping the feet from being bare would mean noticing that all this travel has been a circle.
Ādīnava: The drawback inside a pleasure Seeing what something costs to enjoy. The price is already written on the body, cracked feet and a dry throat, and it is still not read as a price. Sweetness registers, damage does not, so the bill keeps being paid by someone who never sees the total.
Micchādiṭṭhi: Wrong view A conclusion held so firmly it ends the looking. "It is in vain" is despair spoken as though it were fact, and once the case is closed the going after can continue with a clear conscience. Believing a road has no exit is what keeps a traveler on it.
Nekkhamma: Renunciation Setting down rather than chasing. The whole plea comes down to something small and near: keep the feet, keep the throat, stand at the doorway tonight instead of stepping through it again. Nothing has to be won on some longer journey, since the ease arrives the moment the feet are still.

SELF-HELP
Every compulsion is a real need being met by the only means a person believes is still available.
Call a craving hopeless and the mind quits shopping for a better way to feed it. That verdict sets the state, resignation sets the emotion, and the emotion walks a person back toward whoever is nearest and willing.
Strangers pay out connection and variety on the spot, and the personality will take that deal no matter what the body spends on bare feet and a dry throat. The God warning them was offering the same needs met at the level of the spirit, where growth and contribution make it hold. A compulsion said out loud stops running as fate and becomes a choice, and a choice can be traded for a vehicle that feeds the need without costing the walking.
Buddhism lens
Where have I decided there is no way out, and what has that decision let me keep doing?
He said the mind that is always on its way somewhere is nowhere, and that travel does not cure a person who takes themselves along. The bare feet come from mileage, not from arrival.
There is no greater misfortune than not knowing when enough is enough, and the one who knows it has enough always. The ease arrives the moment the feet are still.
He wrote that what you are seeking has been seeking you, and that the search carried out at full speed runs past the thing. Despair spoken as fact is what keeps the traveler on the road.

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