
Jeremiah 20:7 · World English Bible
Jeremiah 20:7 Meaning Yahweh
Yahweh, you have persuaded me, and I was persuaded. You are stronger than I, and have prevailed. I have become a laughingstock all day. Everyone mocks me.

Jeremiah 20:7 · World English Bible
Yahweh, you have persuaded me, and I was persuaded. You are stronger than I, and have prevailed. I have become a laughingstock all day. Everyone mocks me.
Here is a man whose whole picture of his life has collapsed, and he says so without pretending otherwise. The story he told himself, that following the call would keep him safe and admired, has been overturned by something stronger than his planning.
From the Ego v. Being reading below.
The same verse, read by 2 traditions.

EGO & BEING
Here is a man whose whole picture of his life has collapsed, and he says so without pretending otherwise. The story he told himself, that following the call would keep him safe and admired, has been overturned by something stronger than his planning. He feels mocked. And he does not smooth it over.
What overpowers him is larger than the small self that made the plan. The mind calls this being deceived, because the mind expected a bargain and got a life instead. When a person stops defending the version of things they wanted, the grief pours out cleanly and moves through. The complaint is honest, and honesty is where the resistance finally loosens its grip.

CLINICAL PSYCHOLOGY
Answering a summons from beyond yourself almost always feels like betrayal. The prophet took on a burden he did not choose, spoke the words he was given, and found himself mocked for it. He accuses the very voice that sent him, because obedience to something higher had cost him his standing among men.
Such is the shape of meaningful sacrifice. A man is compelled toward a task larger than his comfort, and the world laughs while he carries it. The bitterness is honest. He serves what is right and feels deceived by it, and stays anyway.
Ego v. Being lens
What are you still pretending did not land as hard as it did?
Arjuna's bow slips from his hand and he says plainly that he cannot go on. The teaching only begins after the collapse is spoken aloud.
We suffer more from our expectations than from events. The pain often comes from the bargain we privately assumed life had agreed to.
A student complained bitterly to his teacher about his own suffering. The teacher said: good, now you are telling the truth.

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