Mīthāq: The agreement made before time
The Quran describes God gathering every soul before birth and asking them, Am I not your Lord. Sufis say the soul answered yes and then forgot, so the bond comes before anything a person has done or failed to do. Someone anxious about keeping a promise forever finds an older promise already holding, one made before they existed to break it.
For thirty years I sought God, then I saw that He was the seeker and I the sought: the pursuit comes from the other side
Bayazid Bistami said this after years of straining toward God. A person carrying that strain assumes the whole relationship rests on how hard they can keep pushing. Seeing the search run from the other direction settles them, because staying close stops being a job they perform alone.
Khawf: Fear of God that draws a person closer
Al-Ghazali writes about a fear that pulls toward God rather than driving someone off. It sits in a person as steady care, like the alertness of someone who loves their work and dreads spoiling it. Set deep enough inside, it catches the small drifts long before they turn into leaving.
Tawfīq: Being given the strength to do the right thing
Sufis use this word for the moments when the good move comes easily and no one can take credit for it. A person who has watched their own resolve wobble learns that resolve was never theirs to manufacture on demand. The steadiness that keeps someone from wandering off was placed in them, which is why it lasts past the point where willpower runs out.
Ḥifẓ: Being kept from falling
The tradition holds that God's friends are guarded rather than flawless, so they slip and are brought back. That eases the dread of a person who has failed before and assumes the next fall will be the one that ends everything. They can stumble and still find the road back open, because the holding was never theirs to maintain.