
Jeremiah 45:3 · World English Bible
Jeremiah 45:3 Meaning You Said
‘You said, “Woe is me now! For Yahweh has added sorrow to my pain! I am weary with my groaning, and I find no rest.” ’

Jeremiah 45:3 · World English Bible
‘You said, “Woe is me now! For Yahweh has added sorrow to my pain! I am weary with my groaning, and I find no rest.” ’
Woe is me now. The mind takes a moment of pain and builds around it a whole identity of suffering.
From the Ego v. Being reading below.
The same verse, read by 2 traditions.

EGO & BEING
Woe is me now. The mind takes a moment of pain and builds around it a whole identity of suffering. The grief itself was one thing, but the story added to it, the resistance, the endless sighing, is what doubles the sorrow.
You find no rest because you seek rest in thought, in the future, in some escape from this moment. Rest is not there. It comes when you stop resisting what is and bring your full attention into the present, for the mind's suffering cannot continue where this moment is accepted completely as it is.

BUDDHISM
Dukkha: Suffering Dukkha is the unsatisfactoriness woven through everything that changes. Baruch has spent his days bent over a scroll, copying out his master's dictated ruin, and now the ruin has reached his own body and mood; pain came with the work. "Woe is me now" states a plain fact before it hardens into a case against heaven, and stating it plainly is where practice begins.
Salla: The Dart Salla is the arrow of painful feeling. One shaft is the trouble itself; the sorrow piled on top is a second shaft, shot by the mind into the wound the first one made. Baruch counts both as a single blow from Yahweh, yet only one arrived from outside, and the added sorrow is his own answer to it.
Parideva: Lamentation Parideva is grief that keeps circling out loud. "Weary with my groaning" gives the whole picture: the groaning never drains the sorrow, it feeds it, the way scratching an itch makes the itch worse. Every rehearsal of the complaint tires the body further and leaves the trouble sitting exactly where it was.
Taṇhā: Craving Taṇhā is thirst for the moment to be other than it is. "I find no rest" reports something exact, since rest happens to be the one thing that cannot be caught by hunting it; the hunting is the restlessness. A tired man flipping the pillow over all night gets no cooler for the flipping, and each turn convinces him the cool side is on the other face.
Asmimāna: The Conceit "I Am" Asmimāna is the ache of standing at the center. "Woe is me" sets the self squarely in the middle of a city that is about to burn, and the word that comes back to Baruch goes straight to that spot: are you seeking great things for yourself? The pain is honest; the "me" wrapped around it is what turns pain into grievance, and when the great things are set down, bare life is handed back as prize enough.
Ego v. Being lens
Which part of my pain is the thing itself, and which part is the story I keep adding?
Pain is the arrow. The suffering is the long story we tell about being the one who was shot.
It is not events that disturb us but our judgments about them. Drop the verdict and most of the weight goes with it.
A monk complains he cannot find rest. The teacher says put down what you are carrying. The monk says he is carrying nothing, and the teacher says then carry it.

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