
Joel 1:5 · World English Bible
Joel 1:5 Meaning Wake Up
Wake up, you drunkards, and weep! Wail, all you drinkers of wine, because of the sweet wine; for it is cut off from your mouth.

Joel 1:5 · World English Bible
Wake up, you drunkards, and weep! Wail, all you drinkers of wine, because of the sweet wine; for it is cut off from your mouth.
To be a drunkard is not only about wine. It is any way you reach outside yourself to escape the emptiness you feel within, any substance or pleasure you pour into the hollow place where presence should be.
From the Ego v. Being reading below.
The same verse, read by 2 traditions.

EGO & BEING
To be a drunkard is not only about wine. It is any way you reach outside yourself to escape the emptiness you feel within, any substance or pleasure you pour into the hollow place where presence should be. And so the call to awake is meant for you.
The mind believes the next drink, the next thrill, will finally make you whole, and it weeps when that source is cut off from your mouth. But this grief is not the tragedy it appears to be. When the thing that numbed you is gone, you are forced at last to feel what you were avoiding, and in that raw feeling you begin to awaken to the life you were sleeping through.

BUDDHISM
Pamāda: Heedlessness Heedlessness is the slack attention that drink has always stood for. Locusts stripped every vine outside while the cup stayed full inside, and the drinkers get addressed first because they will be the last to learn anything happened. Anyone who has slept through an alarm knows the shape of it: the trouble had been in the room for hours.
Taṇhā: Craving Craving is thirst, so "drinkers of wine" is the accurate name for these people. The mouth keeps returning to the cup whatever gets poured into it, and the habit belongs to the mouth more than to the vintage. Shut off one supply and the thirst stays behind wanting, which is why the wailing begins the instant the wine stops.
Ādīnava: The drawback in pleasure Every pleasure carries a drawback folded into it, and sweet wine carries an obvious one. The drink depends on rain, on vines, on a harvest belonging to nobody at the table, and a single season of locusts collected on that debt. Every full cup had been on loan from a field the whole time.
Anicca: Impermanence Vines have seasons, and impermanence is nothing more exotic than that. The wine was moving out of reach before any swarm arrived, since harvests fail in quiet years too and the locusts only made the timing hard to miss. Being cut off from the mouth is a cup arriving at the end it was always headed for.
Vipariṇāma-dukkha: Suffering in change The ache that arrives when a pleasant thing turns has its own name. Weeping and wailing are sized to how good the sweet wine was, since nobody howls over losing something they merely tolerated. The drink had been holding a life together, and that weight shows only when the prop is pulled out.
Saṃvega: The shock that wakes Saṃvega is the jolt that turns a person around. Ordering drunkards to wake and weep puts the ruin to work, since the loss that flattens someone is the same loss that can sober them. Grief left alone sinks into self-pity, while grief looked at squarely shows how the years were spent, leaving a hand that has finally set down the cup free for other work.
Ego v. Being lens
What do you reach for most often, and what are you reaching away from?
Craving promises relief and delivers thirst. The ache does not come from not having enough, it comes from reaching away from what is here.
Too much flavor dulls the tongue, too much noise deafens the ear. The appetite grows while the capacity to be satisfied shrinks.
The person who cannot sit with themselves takes their restlessness everywhere. Nothing you pour in will fill a hole that distraction keeps digging.

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