
Luke 14:26 · World English Bible
Luke 14:26 Meaning If Anyone Comes to Me
If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple.

Luke 14:26 · World English Bible
If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple.
The hard word here is not a call to turn cold toward those we love; love could never ask for hatred. It is a demand to release every bond the mind has made into an idol, every relationship it uses to define and defend a separate self.
From the Christian Psychology reading below.
The same verse, read by 4 traditions.

CHRISTIAN PSYCHOLOGY
The hard word here is not a call to turn cold toward those we love; love could never ask for hatred. It is a demand to release every bond the mind has made into an idol, every relationship it uses to define and defend a separate self. When a father, a wife, a child becomes the ground of who a mind thinks it is, the tie has become a chain, and it must be loosened before the mind can follow love freely.
Even one's own life, the cherished sense of being a separate someone, is among the attachments to be let go. This is not the death of love but its liberation, for relationships released from the ego's grip are given back as they truly are. Only a mind that clings to nothing as its identity is free enough to belong wholly to love.
Father and mother: the origins the mind clings to for its identity, the roots it has made into an idol of who it is Wife and children: the bonds the ego treasures as its own possessions, the loved ones it uses to define and defend the separate self Brethren and sisters: the near attachments that anchor a mind to its old self, the kinships it must hold loosely to follow love

EGO & BEING
This hard saying is not about withdrawing love from anyone. It is about the identity you have built out of your roles and relationships, the self that says I am this family, this history, this life of mine. That constructed self is what he asks you to release, for it stands between you and what you truly are.
To hate here means to stop clinging to that image as the source of who you are. When you no longer draw your very being from father, mother, or your own remembered story, you become free to follow the deeper aliveness, which was never dependent on any of them.

ESOTERIC
The family named here is the chain of blood attachments inside a person, the inherited pulls of flesh that bind consciousness to its lower descent, and to hate them is to loosen their grip, not to feel malice. Father and mother are the forces that generated the outer self, wife and children the loves and works that hold it in the world, and one's own life the small self-sense clinging to survival. The awakening self cannot rise while still tied to every cord that keeps it identified with the body.
Father and mother: the generative forces that produced the outer, bodily self. Wife and children: the loves and works that bind consciousness to the world. One's own life: the small self-sense that clings to survival in the flesh.

SUFISM
If your fathers, sons, brothers, and wives are dearer to you than God, then wait: love has an order A line in the Quran puts the question as a plain ranking. The people closest to you quietly set what counts as sensible, and their approval steers you before you have thought about it. Once you know which love comes first, the rest keep their warmth and stop making your decisions.
Maḥabba: Love Rabia said she was so taken up with loving God that she had no room left even to hate Satan. At first a demand like this sounds cold, like being told to care less about the people closest to you. Love does the opposite of subtracting: when one love holds the center, the others stop competing for it and can be held without fear.
Zuhd: Renunciation Al-Ghazali put renunciation in the heart rather than the hand. The first picture that comes to mind is walking out on people who need you, and everything in you refuses. The change asked for is a change of grip: the same people stay in your life, and they stop being what you cannot lose.
Mujāhadat al-nafs: Struggle with the self The Sufis call the fight with yourself the harder one, the fight that outlasts the rest. Other loyalties can at least be named and looked at, while the self hides behind good reasons and calls its own comfort duty. Anyone who has tried to change one small habit knows the pull back, and that pull is the last loyalty to give way.
Fanā': Passing away of the self Passing away means the self stops standing in the middle of everything. Until then, following anyone involves constant measuring of what it will take from you, and the sums never finish. Once that measuring goes quiet, a person can follow without first working out what it will cost them.
Christian Psychology lens
Which of my loves am I using to hold up a version of myself?
Suffering comes from clinging, and it clings hardest to what it loves most. Let the beloved be loved rather than held, and the suffering loosens while the love remains.
Act for the sake of what is right, not for the fruit of the action, and not for the roles that tell you who you are. The ties are to be held, not gripped.
The skilled swimmer does not grasp the water. Holding tighter is what makes you sink.

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