
Luke 17:3 · World English Bible
Luke 17:3 Meaning Be Careful
Be careful. If your brother sins against you, rebuke him. If he repents, forgive him.

Luke 17:3 · World English Bible
Be careful. If your brother sins against you, rebuke him. If he repents, forgive him.
Watchfulness begins at home, in the mind's own seeing, because a trespass is never settled out in the world but in the one who felt it. To answer wrongdoing honestly, without pretending it did not sting, is not the same as condemning the one who did it.
From the Christian Psychology reading below.
The same verse, read by 2 traditions.

CHRISTIAN PSYCHOLOGY
Watchfulness begins at home, in the mind's own seeing, because a trespass is never settled out in the world but in the one who felt it. To answer wrongdoing honestly, without pretending it did not sting, is not the same as condemning the one who did it. The correction names the error while still seeing the doer as innocent underneath.
Forgiveness here is not a favor granted to a real offense. It is the recognition that the wrong was a figure in a dream, and so can be released. The mind that lets the trespass go is really freeing itself from the guilt it would otherwise keep.
Brother: the other seen as separate, who is in truth the same self, mistaken for an adversary.

BUDDHISM
Appamāda: Heedfulness Appamāda is unbroken watchfulness over one's own conduct. The warning to be careful falls first on the one about to speak, with a millstone still hanging in the air from the words just before. Check your own footing, and the correction you give will not become one more stumbling block.
Kalyāṇamittatā: Good friendship Kalyāṇamittatā is companionship in the training, where each person is willing to point out the other's faults. Calling the offender your brother keeps him inside the household, which is why the correction is owed to him at all. The door swings both ways: anyone entitled to rebuke today has to sit still and be rebuked tomorrow.
Codanā: Reproof Codanā is the act of naming a fault to the person who committed it. "Rebuke him" sends the words to his face and closes the road that runs to a third party over coffee. Before speaking, weigh the timing, the truth of the charge, the gentleness of the tone, the use it will serve, and the goodwill behind it, since a rebuke thrown in anger only adds a second injury to the first.
Paṭikamma: Making amends Paṭikamma is the repair a person makes after seeing an offense as an offense. Everything hangs on that "if": he calls the thing by its right name and takes on restraint going forward, which outlasts a bad feeling that passes by evening. An apology that leaves the window broken and unpaid for has turned nothing around.
Khamā: Pardon granted Khamā is pardon that one person asks for and another grants out loud. "Forgive him" completes what the rebuke started, settling the matter between the two of them instead of sending it home to be chewed over in private. Seven times in a day, should it come to that, keeps the ledger from accumulating, because a grievance held quietly hardens into ill will faster than the original offense did.
Christian Psychology lens
Is there something I keep rehearsing in private that I could simply say?
Rebuke your neighbor plainly rather than carrying a grudge in silence. Speak privately and gently, so the correction leaves the person their dignity.
Speak what is true, at the right moment, with goodwill in it. The aim is the end of harm, never the humbling of the one who caused it.
When someone wrongs you, ask what they believed was good; they acted from that mistake, not from malice. Correct them the way you would correct a friend who had the facts wrong.

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