
Luke 23:28 · World English Bible
Luke 23:28 Meaning But Jesus
But Jesus, turning to them, said, “Daughters of Jerusalem, don’t weep for me, but weep for yourselves and for your children.

Luke 23:28 · World English Bible
But Jesus, turning to them, said, “Daughters of Jerusalem, don’t weep for me, but weep for yourselves and for your children.
The awakened mind turns and gently redirects the grief. The weeping is aimed at a body led to suffering, as though the loss were out there in the world.
From the Christian Psychology reading below.
The same verse, read by 2 traditions.

CHRISTIAN PSYCHOLOGY
The awakened mind turns and gently redirects the grief. The weeping is aimed at a body led to suffering, as though the loss were out there in the world. But the one who sees truly knows the body is not where the wound lies, and he points the sorrow homeward, to the mind that dreams of loss and hands its fear to all it makes.
To weep for yourselves is not despair. It is the first honest look at where the trouble is, for nothing outside can be harmed, and only a mind that believes in separation suffers.
Daughters of Jerusalem: the tender feelings of the mind that grieve over outward events. Children: the thoughts a fearful mind gives birth to and hands its fear along to.

BUDDHISM
Karuṇā: Compassion Karuṇā is the heart's movement toward another's pain. Led out under a crossbeam toward his own killing, he turns his head to the women crying behind him and speaks about their trouble instead of his. Compassion of this kind does not wait for one's own load to be set down; it works from under the weight.
Parideva: Lamentation Parideva is grief that breaks out as wailing. The daughters of Jerusalem beat their breasts over a condemned man they can do nothing for, spending everything on a scene already settled. Tears like that run off the way rain runs off hard ground, loud while falling and soaking in nowhere.
Saṁvega: Urgency Saṁvega is the jolt that turns a person toward the work. Pointed the other way, the same tears fall on what a mourner can still change: her own days, her own household, the road she will walk home on. Being shaken by the sight of a man carrying his cross counts for little until it becomes a question about the ground under her own feet.
Attadīpa: Being your own island Attadīpa is taking yourself as the ground to stand on. Turned around by his instruction, the women are handed back their own lives to look at, and the man they are crying for is the one handing them over. Nobody weeps another person into safety; each of them has to stand where she stands.
Kammassakatā: Owning one's deeds Kammassakatā is the ownership of what one does. "Yourselves and your children" aims the grief at where consequences will land, on this city and on the sons and daughters who will be inside it when the walls come down. Deeds travel the way debts do, coming due in the next household as surely as in this one.
Christian Psychology lens
Where am I grieving something outside me to avoid looking at the fear inside me?
The mind, untrained, brings more harm than any enemy, and the mind well held does more good than any outward fortune. Your fear is made where you stand, not where you look.
We are not disturbed by what happens to us but by the view we take of it, so the work is always nearer than the event.
The self is your friend when you have mastered it and your enemy when you have not, and no outer circumstance decides which.

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