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Luke 6:29 · World English Bible

Luke 6:29 Meaning To Him Who Strikes You

To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also.

What does Luke 6:29 mean?

This is not a counsel to invite injury but a description of a mind that has stopped believing it can be injured. The blow lands only where guilt expects punishment; where guilt is gone, there is nothing for the striking to reach, so the second cheek is offered without fear because the body was never the self under threat.

From the Christian Psychology reading below.

Luke 6:29 through 2 lenses

The same verse, read by 2 traditions.

CHRISTIAN PSYCHOLOGY

Christian Psychology

This is not a counsel to invite injury but a description of a mind that has stopped believing it can be injured. The blow lands only where guilt expects punishment; where guilt is gone, there is nothing for the striking to reach, so the second cheek is offered without fear because the body was never the self under threat.

To let the cloak and coat go is to loosen the grip on possession as protection. A mind that needs nothing to guard cannot be robbed, for it has learned that safety was never in the garment but in the innocence the ego tried to cover over.

Cheek: the surface where the mind expects the punishment its guilt insists it has earned Cloak: the outer defense the ego wraps around itself, the possession mistaken for safety Coat: the deeper covering held in reserve, the last guard surrendered when nothing is feared

Christian Psychology lensGo deeper in the app

BUDDHISM

Buddhism

Khanti: Patient endurance A hand cracks against your cheek, and every nerve shouts to answer it; khanti is the strength that holds the other cheek forward while the sting is still hot. It bears the blow without needing to return one. The Buddha praised keeping the heart unspoiled while bandits cut a man limb from limb, so a single slap becomes the small ground where you first train that patience.

Avera: Freedom from enmity Offering the other cheek hands your striker nothing to push against, and avera is the mind that keeps no wish to get even. Hatred never cools under more hatred; it cools only where someone stops feeding it, and the turned cheek is where the feeding stops. You break a feud the way you break any chain, by refusing to be its next link.

Mettā: Loving-kindness The second cheek could be offered in cold defeat, so mettā is the warmth that fills the gesture instead, a steady wish that even this striker be well. Look past the raised hand to the man behind it, and want him free of whatever made it swing. Goodwill like that keeps your heart open toward him as his hand comes down.

Alobha: Non-clinging When fingers close on your cloak, the tug you feel back is the exact measure of how tightly you were holding it; alobha is the loosened grip that lets the cloth slide free. To forbid it not is simply to stop clutching and let the cloth go where it will. Open your hand before the taker arrives, and nothing tears when he takes, the cloth slipping loose and your calm staying whole.

Cāga: Relinquishment A taker reaches for your cloak, and you lay the coat on top of it, turning a robbery into a gift; cāga is the open hand that gives where it might only have lost. The cloth leaving your arms leaves as an offering, and the man stripping you becomes someone you have chosen to clothe. Whatever is handed over freely can never be stolen, since you already let it go.

Christian Psychology lens

Live Luke 6:29 today

  1. The next time something of yours gets broken, lost, or scratched, let the first reaction pass before you speak. Ask whether anything that actually matters was touched.
  2. When someone snaps at you, do not snap back and do not go cold either. Stay soft in your voice and see how fast the whole thing loses its heat.
  3. If someone takes credit for your work or your spot in line, feel the pull to fight and set it down once. Hold your ground calmly where it matters and let the small thing go.

What am I guarding so hard that the guarding costs more than the thing?

The same truth in other traditions

Tao Te Ching 76

What is soft and yielding outlasts what is hard and brittle. Water takes every blow and keeps its shape.

Stoicism · Epictetus

Some things are up to us and some are not, and the body and its possessions are not. A thief can take only what was never yours to begin with.

Buddhism

The second arrow is the one we shoot into ourselves, the story and the resistance after the hit. Only that one has to wound.

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