
Luke 8:52 · World English Bible
Luke 8:52 Meaning All Were Weeping and Mourning Her
All were weeping and mourning her, but he said, “Don’t weep. She isn’t dead, but sleeping.”

Luke 8:52 · World English Bible
All were weeping and mourning her, but he said, “Don’t weep. She isn’t dead, but sleeping.”
Parideva: Lamentation Parideva is grief once it has found a voice. In a house packed with wailing the sound feeds itself, one person's sobbing setting off the next the way one crying child sets off a whole room.
From the Buddhism reading below.
The same verse, read by one tradition.

BUDDHISM
Parideva: Lamentation Parideva is grief once it has found a voice. In a house packed with wailing the sound feeds itself, one person's sobbing setting off the next the way one crying child sets off a whole room. Hushing the weeping quiets the house first, and only in that quiet can anything else be heard in it.
Piyehi vippayogo: Parting from what is dear Piyehi vippayogo names the ache of losing someone loved. Every year that father held his only daughter close is inside the crying now, since the room mourns her in exact proportion to how dear she was. Weeping like this is love with nowhere left to go.
Sokasalla: The dart of grief Sokasalla is sorrow felt as an arrow lodged in the chest. "Don't weep" reaches for the dart rather than scolding the wounded; a man struck by an arrow can spend the afternoon describing the wound or let someone draw it out. The mother who carried her dead child from door to door set him down only when she found every house had its own dead.
Vipallāsa: Distorted perception Vipallāsa is the mind reading a thing as what it is not. The same still body reads as an ending to everyone sobbing over it and as sleep to the man standing at the bedside, and by morning only one reading will hold. The mourners have closed the book at the last page they could see.
Punabbhava: Renewed becoming Punabbhava is becoming that carries on past a body's last breath. Calling her sleeping moves death into the class of things a person gets up from, and nobody sets up a wail beside a sleeping girl. The early texts picture that carrying on differently from a rising in this house on this afternoon, though they agree on the essential point: the shutting of one night leaves the story going.
Buddhism lens
Where in your life have you closed the book at the last page you could see?
When Zhuangzi's wife died, a friend found him sitting calmly and asked how he could not wail. He said he had wept at first, then saw her change as one season turns into the next, and that beating his breast over it would only mean he had misread what was happening.
It is not the event that wounds us but the verdict we pass on it. The same death reads as ruin or as a passing on, and the crying in the room comes from the reading, not from the body on the bed.
Comforters sit with the grieving in silence and do not speak first. The quiet is not coldness: it keeps the house from being filled with noise so that whatever the mourner needs to say can finally be heard.

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