
Mark 10:23 · World English Bible
Mark 10:23 Meaning Jesus Looked Around
Jesus looked around, and said to his disciples, “How difficult it is for those who have riches to enter into God’s Kingdom!”

Mark 10:23 · World English Bible
Jesus looked around, and said to his disciples, “How difficult it is for those who have riches to enter into God’s Kingdom!”
The difficulty was never in the wealth itself, but in what the mind does with it. When you own a great deal, it becomes easy to define yourself by your possessions, to let your things tell you who you are.
From the Ego v. Being reading below.
The same verse, read by 2 traditions.

EGO & BEING
The difficulty was never in the wealth itself, but in what the mind does with it. When you own a great deal, it becomes easy to define yourself by your possessions, to let your things tell you who you are.
A self made of possessions must forever protect and enlarge itself, and this guarding leaves no room for the peace of being. You enter the kingdom, the state of presence, the moment you stop seeking your identity in outer things. It is harder for the rich only because they hold more that promises a self they will never find there.

BUDDHISM
Macchariya: Possessiveness Macchariya is the grip that will not open. A man who owns much has spent years learning to say "mine" about fields and coins, and the habit hardens until the mind closes around whatever it touches. Jesus looks around at men who walked away from boats and tax tables, and names the one thing the sorrowful rich man could not set down.
Upādāna: Clinging Clinging is fuel, and it burns the same whether the pile is large or small. Riches do not bar the gate; the hand that will not release them does, which is why the difficulty lands on those who have rather than on the having. Someone with an empty pocket can carry the identical grasp.
Palibodha: Impediment Palibodha is whatever ties a person to the household and slows any departure. Gain belongs on that list beside property and family, each one asking to be tended, counted, and protected before anything else can begin. The trouble is a man who cannot walk to the door because so much needs watching, though nothing is locked.
Cāga: Giving away Cāga is the open hand in action. Sell what you have and give to the poor was the direct route out of that man's particular knot, since a grip loosens by being used in the other direction. It works in small repeatable pieces, one coin and one field at a time, until releasing costs less effort than holding.
Nekkhamma: Renunciation Nekkhamma is the step out of the householder's life. Entering means passing through something, and a man loaded with goods has to put them down at the threshold like a traveler with too much luggage at a narrow gate. The camel and the needle's eye arrive in the next breath for exactly this reason: the animal is not too large, the load on its back is.
Ego v. Being lens
What do I protect most carefully, and what has that protecting been costing me?
The more you pile up, the more you have to fear losing. Knowing when you have enough is its own kind of wealth.
He wrote that it is not the person with little who is poor, but the one who wants more. Wealth that has to keep growing is a job, not a rest.
Craving grows the more you feed it, like a vine that climbs wherever you give it something to hold.

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