
Matthew 18:35 · World English Bible
Matthew 18:35 Meaning So My Heavenly Father Will Also Do
So my heavenly Father will also do to you, if you don’t each forgive your brother from your hearts for his misdeeds.

Matthew 18:35 · World English Bible
So my heavenly Father will also do to you, if you don’t each forgive your brother from your hearts for his misdeeds.
This is not a threat of punishment from above but a description of how the mind imprisons itself. What is held against a brother is held in the one who holds it, and a heart that keeps the accusation alive lives inside its own verdict.
From the Christian Psychology reading below.
The same verse, read by 2 traditions.

CHRISTIAN PSYCHOLOGY
This is not a threat of punishment from above but a description of how the mind imprisons itself. What is held against a brother is held in the one who holds it, and a heart that keeps the accusation alive lives inside its own verdict. Love does not withdraw; the mind simply cannot feel a freedom it refuses to give.
Forgiveness from the heart means the grievance is not merely spoken away while quietly kept. When it is truly released, the release is the mind's own, and it finds it was never in any prison but the one its judgment built.
Father: the changeless presence of love in the mind, which withholds nothing and only reflects back the choice the mind has made. Brother: the other in whom the mind meets itself, whose pardon and whose condemnation fall upon the one who pronounces them.

BUDDHISM
Upanāha: Resentment A grudge kept alive long after the anger that lit it has burned down. Your fellow servant owes a trivial sum, and still your hand closes on his throat, because that small debt sits open on your books and you will not draw a line through it. To forgive from the heart is to tear the page clean out and let the sum go for good. File it away for later instead, and the heart stays clenched like a fist that has forgotten how to open.
Verā: Enmity Standing hostility, the feud that outlives whatever started it. Choking your fellow servant to collect what he owes only resets the count between you, and now he owes you fear on top of the coin. Enmity feeds on being fed, so someone has to absorb a loss for it to die, the way the master swallowed the far larger debt you owed him. It falls quiet the moment one of you sets down the tally and stops keeping score.
Kamma: Deed and its fruit Action ripening back on the one who set it going. The pardon you deny your brother is the pardon drawn back out of you, and the measure your hand deals out is the measure your hand receives. The master turning on you is your own deed arriving home, not a king losing his temper. The books balance whether or not the terms suit you, so cancel your brother's debt and you find your own already torn up.
Khanti: Forbearing patience Patient endurance under injury, counted among the highest practices. Peter counts to seven and hopes he is off the hook, yet seventy times seven is meant to break the counting altogether. Here is the strength to keep your hand open on the eighth wrong and the eightieth, in the moment when closing it would feel only fair. Bearing an injury steadily costs more than any fast, and like a muscle the capacity grows only by being loaded again and again.
Mettā: Loving-kindness Warmth of heart that wishes another person well. Forgiveness only mouthed leaves your hand resting on his throat, while forgiving from the heart turns warmth toward the very brother who wronged you. Wish him well as freely as you already wish it for yourself, and the small debt loses its grip because you no longer care to collect. Like a fire in a cold room, the goodwill you send him warms you who hold it first.
Christian Psychology lens
What am I still holding, and who is actually serving the sentence?
Hatred is never appeased by hatred, only by its absence. The one who nurses the grievance is the one it keeps burning.
The best revenge is not to become like the one who wronged you. The injury itself is small; the lasting harm is the opinion you keep rehearsing about it.
Two monks met years after a long quarrel. One asked if the other had forgiven it, and he said yes. The first said he still had not, and the second answered that he was still carrying the man on his back.

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