Taṇhā: Craving
Craving is thirst that feeds on its own satisfaction. Manna falls every morning, so the weeping in the camp rises from a remembered taste rather than an empty stomach. A month of quail cannot settle it, any more than salt water settles thirst, since each mouthful only marks the place where the next one should go.
Anabhirati: Discontent with the life one has taken up
Anabhirati is the backward pull toward what was left behind. "Why did we come out of Egypt?" is the same question a monk asks in the third week of the rains, remembering his own kitchen and forgetting why he walked away from it. Memory keeps the fish and the cucumbers and quietly drops the brick quotas.
Ādīnava: The danger inside what attracts
Every pleasure carries its cost folded in. Quail for a whole month is the very thing they wept for, served long enough for that cost to surface at their nostrils. The danger sat in the bird from the first bite, and the month only holds it still long enough to be seen.
Nibbidā: Disenchantment
Disenchantment is the turning away that follows seeing a thing clearly. Loathing quail is not that turning; it is a full stomach, and it lasts exactly as long as the stomach stays full, the way a person swears off sweets the night after a festival and wants them again by the next one. Gorging can disgust someone without teaching them anything, which is why this revulsion ends the meal and leaves the appetite untouched.
Kataññutā: Gratitude
Gratitude is keeping in mind what has been done for you. The one being rejected stands in the middle of the camp, close enough that the complaint is made to his face, and still the sea that opened behind them counts for less than a remembered fish. Appetite has a short memory, and a benefit forgotten is a benefit refused.
Santuṭṭhi: Contentment
Contentment takes what arrives without bargaining for something else. Manna lies on the ground each morning, enough for the day and no more, which is the discipline of an alms bowl that receives whatever is dropped in and asks for nothing further. Held that way, the same camp needs no quail, and the month of meat that ends in disgust never has to arrive.