
Philippians 2:13 · World English Bible
Philippians 2:13 Meaning For It Is God Who Works
For it is God who works in you both to will and to work, for his good pleasure.

Philippians 2:13 · World English Bible
For it is God who works in you both to will and to work, for his good pleasure.
Wanting to be good is already grace at work. The pull toward God that feels like your own idea is His energy moving inside you, and it remains genuinely your own act at the same moment.
From the Orthodox reading below.
The same verse, read by 2 traditions.

ORTHODOX
Wanting to be good is already grace at work. The pull toward God that feels like your own idea is His energy moving inside you, and it remains genuinely your own act at the same moment. Working together with God, not being overridden by Him, is the shape of the whole Christian life.
This lifts two burdens. Holiness need not be manufactured by willpower, and it never arrives while you sit waiting for a feeling. When the desire comes, act on it; the acting is where God's work in you becomes visible and takes root.

SUFISM
Tawfīq: the help from God that makes a good act possible Tawfīq names help that arrives before anyone thinks to ask for it. Someone straining to be better counts up their own willpower and finds it thin. The wish to begin, the open hour, the nerve at the right moment: none of that was theirs to arrange, and it came anyway.
No power and no strength except by God: the strength to act is borrowed The Prophet called this short line a treasure, and people say it when a job looks bigger than they are. The words do not deny that you move and choose, but they put the power behind the moving somewhere else. Someone saying them stops measuring themselves against the task and just begins.
Tawḥīd al-afʿāl: seeing a single actor behind everything that happens Al-Ghazali describes a stage where a person stops splitting events into what they did and what God did. Before that, every good move gets weighed on a private scale: partly mine, partly given. Once the splitting stops, the scale goes away and the work still gets done, without the accounting.
ʿUjb: being pleased with yourself over your own goodness Sufi teachers count ʿujb among the quiet illnesses, harder to catch than showing off because it needs no audience. A person does the right thing and a small warm claim comes up: I managed that. The claim assumes the wanting was theirs to start with, and the wanting was handed to them.
I am his hearing and his sight, his hand and his foot: God acts through the one He loves A saying the Prophet reported from God gives this to anyone who keeps drawing near with small acts of devotion. The person still hears, still reaches, still walks, and none of that is taken away. Closeness of this kind leaves them busier, not emptier, with strength arriving as they use it.
Ikhlāṣ: doing something for God alone, with no second motive Sufis call the single motive ikhlāṣ. Most good deeds come mixed: some for God, some for how it looks, some for the private record you keep on yourself. Once the wanting is seen as given and pointed back at the giver, the other motives have nothing to stand on.
Orthodox lens
What good thing have I been waiting to feel ready for?
Krishna tells Arjuna to act without clinging to the result, and makes clear that the strength to act is already given. The doing is yours; the power behind it is not something you generated.
The sage works with the grain of things rather than forcing them, and the work gets done. Effort that fights the current exhausts itself; effort that joins it carries further than you could push.
The teaching is to practice before you feel like it, sitting down whether or not the mood arrives. Enlightenment is not described as the reward for practice but as what practice already is.

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