
Proverbs 10:11 · World English Bible
Proverbs 10:11 Meaning The Mouth of the Righteous Is
The mouth of the righteous is a spring of life, but violence covers the mouth of the wicked.

Proverbs 10:11 · World English Bible
The mouth of the righteous is a spring of life, but violence covers the mouth of the wicked.
When a mind has chosen love, what flows from it heals, because it speaks from a source that gives without depleting itself. Such a mind is a spring others can drink from, offering the recognition of innocence freely, and the more it gives this away the fuller it becomes, since love loses nothing by extending.
From the Christian Psychology reading below.
The same verse, read by 2 traditions.

CHRISTIAN PSYCHOLOGY
When a mind has chosen love, what flows from it heals, because it speaks from a source that gives without depleting itself. Such a mind is a spring others can drink from, offering the recognition of innocence freely, and the more it gives this away the fuller it becomes, since love loses nothing by extending.
The same channel, turned over to fear, is stopped up by the attack it carries. A mind full of grievance cannot pour out life; its speech is choked with the violence it meant for others and cannot get past, so the very words it hoped would wound become the guilt that silences it.
Well: the mind at peace as a spring of life, giving the recognition of innocence freely and growing fuller the more it extends Mouth: the mind's channel of expression, turned over to fear and stopped up by the attack it carries, choked on its own violence

SUFISM
If the heart is sound, the whole body is sound: words carry what the heart holds A saying of the Prophet puts the whole matter in one lump of flesh in the chest. Whatever a person has been feeding in there, warmth or resentment or envy, comes out later in ordinary sentences, usually without any plan behind it. So the cure for harsh speech starts earlier than the mouth, in what someone lets settle and stay inside.
Ḥifẓ al-lisān: Guarding the tongue Al-Ghazali gives a long list of the ways speech goes wrong. Most of the damage on it is done casually, by people who meant no harm and simply enjoyed being listened to. Guarding the tongue is the small pause before speaking, where someone weighs whether these words help anybody or only feel good to say.
Ghība: Backbiting Saying about an absent person what they would hate to hear. The Quran compares it to eating the flesh of a dead brother, strong language for something that usually feels harmless and even friendly in the moment. The harm stays hidden because the one being discussed never hears it, so the speaker feels fine while someone's name is being taken apart.
Ṣidq: Truthfulness Words that match what is inside. Flattery, exaggeration, and half-meant agreement leave a small gap between what is said and what is meant, and people sense that gap long before they can explain it. Speech with no gap in it is what makes a person worth listening to, because their yes can be leaned on.
Dhikr: Remembrance of God The tongue kept busy with God's name. Al-Ghazali treats this as food for the heart, and a mouth used this way is simply not free for gossip and complaint. Over time what a person offers others changes too, since someone who is not running on empty has something to give away rather than something to unload.
Christian Psychology lens
When I speak, does anyone come away lighter?
The highest good is like water, which nourishes everything it touches and competes with nothing. It gives without being emptied, because giving is simply what it does.
Goodwill offered to others does not drain the one who offers it. It is a lamp lighting other lamps, and its own flame is undiminished.
A spring does not run dry from being drunk from. Open the channel and the water finds its way through you, so the giving and the filling turn out to be one motion.

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