
Proverbs 14:21 · World English Bible
Proverbs 14:21 Meaning He Who Despises His Neighbor Sins
He who despises his neighbor sins, but he who has pity on the poor is blessed.

Proverbs 14:21 · World English Bible
He who despises his neighbor sins, but he who has pity on the poor is blessed.
To despise a neighbor is to fall for the ego's oldest trick, seeing guilt in another so the mind need not look at its own. The error is real as an error, though the sin it imagines is not, for the fault it condemns in the other is only its own guilt cast outward and met as if it lived across the way.
From the Christian Psychology reading below.
The same verse, read by 2 traditions.

CHRISTIAN PSYCHOLOGY
To despise a neighbor is to fall for the ego's oldest trick, seeing guilt in another so the mind need not look at its own. The error is real as an error, though the sin it imagines is not, for the fault it condemns in the other is only its own guilt cast outward and met as if it lived across the way.
Mercy reverses this in a single move. To have mercy on the one who seems poor is to overlook the figure the dream made of him and see him innocent, and the happiness that follows is not a reward added on. It is what the mind feels the moment it stops accusing and remembers that release given is release received.
Neighbour: the brother in whom a frightened mind places its own guilt so it need not face it Poor: the one the mind is tempted to look down on, offered instead as the occasion for forgiveness

BUDDHISM
Māna: Conceit Conceit is the mind's habit of measuring itself against others. Despising a neighbor starts with ranking them a rung lower, because contempt needs a height to look down from, and that invented height is where the harm begins. A neighbor is whoever happens to live close, assigned by geography with no choosing involved, so the ranking has to be built out of nothing but nearness.
Cetanā: Intention Intention is the willing that turns behavior into kamma. No blow is struck in despising and nothing is taken, yet it goes down in the same ledger as theft, because the turn of the mind is already the deed and needs no help from the hands. Contempt kept perfectly quiet still sets the tone of a greeting, the length of a conversation, and the speed with which a door closes.
Karuṇā: Compassion Compassion is the heart's movement toward suffering it sees. Pity understood as looking down kindly from above would only be conceit wearing a softer face; the movement here runs toward the person, close enough to see which shelf is bare and what the winter will cost them. Poverty stops being a category on someone's lips and becomes one household with a door you could knock on.
Dāna: Giving Giving is compassion that shows up with something in its hands. Bread and rent are what the poor lack, so mercy that stays a warm feeling leaves the cupboard exactly as empty as it found it. Putting food on someone's table brings the giver down level with them, the opposite motion from looking down, and it spends the surplus that made the ranking feel justified.
Puñña: Merit Merit is the wholesome trace an action leaves in the person who does it. Blessing works from the inside here: mercy shown to the poor over and over wears a groove, until the eye that used to sort people into ranks stops doing it. A mind with no one left to weigh itself against is a lighter place to live, and it is paid out in the ordinary hours of a day.
Christian Psychology lens
What would lift in me if I let one person be innocent today?
Do not do to another what you would hate done to you; everything else is commentary on that. The whole of it fits in a sentence you can carry all day.
Wish for the other person the ease you want for yourself, including the person you find hardest. The wish changes you first.
Your judgment of someone tells you more about your own wound than about them. Look with mercy and you will be the first to feel relief.

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