Mid-century illustration of a shepherd's staff resting against a stone in still water

Psalms 22:24 · World English Bible

Psalms 22:24 Meaning For He Has Not Despised Nor Abhorred

For he has not despised nor abhorred the affliction of the afflicted, Neither has he hidden his face from him; but when he cried to him, he heard.

What does Psalms 22:24 mean?

Dukkha: Suffering Dukkha is the ache built into having a body and a life. Affliction gets called here by its own name, a body in the dust with its bones out of joint, no dressing of the wound before it is shown.

From the Buddhism reading below.

Psalms 22:24 through 2 lenses

The same verse, read by 2 traditions.

BUDDHISM

Buddhism

Dukkha: Suffering Dukkha is the ache built into having a body and a life. Affliction gets called here by its own name, a body in the dust with its bones out of joint, no dressing of the wound before it is shown. Seeing it that plainly is what makes the rest possible; a sickness has to be admitted before anyone will tend it.

Parideva: Lamentation Parideva is grief that comes out as crying aloud. The cry going up has no polish on it, the sound people make at a graveside once pain has gone past words, the same voice that opened this psalm with the question of being forsaken. Wailing counts among the plain shapes suffering takes, so no shame falls on the one who wails.

Karuṇā: Compassion Karuṇā is the heart's trembling at another's pain. Despising and abhorring are what suffering usually draws out of onlookers, the instinct to step back from the sick bed and the beggar's sores. Here that recoil is missing; the affliction is looked at straight, and the looking is warm.

Appamaññā: The Boundless Heart Appamaññā is goodwill with no edge to it, nobody left outside its range. A hidden face is the ordinary way of shutting someone out, the way people cross the street rather than meet the eye of somebody they would rather not see. Keeping the face turned toward the worst-off one in the dust is what boundless amounts to in practice: no one is too far gone or too far down to be included.

Saddhā: Confidence Saddhā is trust that leans on what it cannot yet see. Crying out at all is already an act of it, since a person calls into the dark only if some part of them still expects an ear on the other side. The crying is met by hearing, and that is how trust gets confirmed: not by the affliction being lifted first, but by the afflicted one no longer being alone inside it.

SUFISM

Sufism

In deep pain a person often decides God has turned away in disgust, that suffering is proof of being unwanted. That whispered verdict is its own wound, hardening the heart against the very help it needs.

But the face was never hidden. The cry that felt like it vanished into an empty sky was heard the moment it left the throat. The cure is to keep crying out rather than sealing the pain in silence. God does not stand back from the afflicted; He is nearest in the affliction, bent close over the one who feels most alone.

Buddhism lens

Live Psalms 22:24 today

  1. Stop dressing up the wound today. Write down, plainly, what actually hurts. A thing has to be admitted before anyone can tend it.
  2. Go toward the person you have been quietly avoiding because their trouble is heavy, the sick friend, the grieving coworker, the one whose messages are hard to read. Sit with them without fixing anything.
  3. When you are the one in the dust, let someone see you there instead of waiting to be presentable. Being heard matters before anything gets lifted.

Whose eye have I been avoiding because their pain asks something of me?

The same truth in other traditions

Judaism · Talmud

The divine presence waits at the head of the sick person's bed. Where the suffering is, that is the place to stand, not at a careful distance.

Sufism · Rumi

Do not hide the wound. The broken-open place is exactly where the light gets in, and covering it up only keeps you in the dark.

Hinduism · Bhagavad Gita 9

No one is too far gone to be held. The same regard goes out to the lowest and the highest, with nobody left outside its range.

Mid-century illustration of Jesus teaching the crowd on a hillside above the sea

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