
Psalms 30:5 · World English Bible
Psalms 30:5 Meaning For His Anger Is
For his anger is but for a moment. His favor is for a lifetime. Weeping may stay for the night, but joy comes in the morning.

Psalms 30:5 · World English Bible
For his anger is but for a moment. His favor is for a lifetime. Weeping may stay for the night, but joy comes in the morning.
Anicca: Impermanence The passing nature of every mood and state. Anger lasts only a moment, weeping fills a night and then thins out with the dawn; nothing here sets up house to stay.
From the Buddhism reading below.
The same verse, read by 3 traditions.

BUDDHISM
Anicca: Impermanence The passing nature of every mood and state. Anger lasts only a moment, weeping fills a night and then thins out with the dawn; nothing here sets up house to stay. Grief and gladness both move through a life the way weather moves across an open field, arriving, darkening, and clearing off. Hold onto either one and you are gripping a cloud that is already sliding past.
Dukkha: Suffering, the night of tears The sorrow that presses hardest in the dark hours. Weeping endures for a night, that long stretch when pain feels endless and morning seems no more than a rumor. The ache is honest and it is heavy, and at the very same time it is quietly on the clock. Even the worst night is a night, with an edge to it and a dawn on the far side.
Adhivāsana: Patient endurance The steadiness that waits without forcing the outcome. To weep all through a night and keep breathing toward the light is exactly this quiet holding on. You cannot hurry the dawn or drag it up early; you can only outlast the dark until it comes. Endurance is simply staying in the bed until the window turns gray.
Muditā: Gladness Joy that returns like daylight over the sill. "Joy cometh in the morning" is that gladness breaking across a face that had wept the whole night through. Delight arrives the way sunrise does, unforced and for everyone, asking no permission and skipping no window. The same room that held the weeping fills, in time, with plain light.
Upekkhā: Equanimity A level steadiness that rides the swing without being thrown. Anger for a moment, favor for a life, weeping by night, joy by morning: the heart that knows their turning can meet each one without clutching or dread. It is the calm of a sailor who has learned the tide comes in and goes out and stops fighting the water. Knowing morning always follows, you can sit through the dark with an even mind.

CYBERNETICS
A mood is a weather front moving through a person, not the climate of who they are. The heavy feeling that seems permanent at midnight has an expiration on it, because the emotional machinery inside us was built to reset once the alarm that triggered it passes. What lingers is the state the self-image rests in when it is left alone: warmth, welcome, a life that keeps wanting to live.
Grief runs its course through the nervous system like a fever, and a person wakes to find the intensity has drained out overnight. The morning does not argue the sorrow away. Some deeper current simply carries the person past it, back toward the favor that was there underneath the whole time.

SUFISM
Qabḍ and basṭ: Contraction and expansion The words name the heart's tight days and its open ones. While tightness has hold of someone, it feels permanent, and a lighter morning becomes impossible to picture. Ibn Ata Allah taught that neither condition is where a person lives, and knowing the heavy one has an end changes how heavy it sits.
My mercy outstrips My wrath: kindness is the larger side A saying the Prophet reported from God, repeated all through the tradition. Anyone coming out of a hard stretch tends to weigh the two wrong, since the harshness looms and the steady kindness of years goes uncounted. The saying puts the proportions back, so a bad night counts as one piece of a long kindness rather than the whole story.
Ṣabr: Patience Al-Ghazali described this as staying steady without demanding that the pain end on schedule. The hardest part of a long night is often the bargaining: counting hours, hunting for a reason, arguing with how long it is taking. Patience sets that argument down, and the hours get easier to carry once a person stops fighting their length.
With hardship comes ease: relief is bound into the difficulty A line from the Quran that Sufis repeat when the ground gives way. The ease travels with the trouble instead of waiting on the far side of it. For someone still in the middle, the difficulty itself is carrying the relief, so the waiting stops feeling empty.
Shukr: Gratitude Al-Ghazali paired this with patience and called the two together the whole of faith. Morning gratitude has a specific job: it holds onto what happened, so the kindness gets counted instead of being used up and forgotten. Weeks later, when a person can still name what was given, the next hard night starts from firmer ground.
Buddhism lens
What are you treating as permanent that is actually just today's weather?
A fierce wind does not blow all morning and a hard rain does not fall all day. Nothing that strong lasts, in weather or in a person.
Pleasure and pain come and go the way cold and heat come and go. Sit steady through them and neither one gets to decide who you are.
Everything you see is already changing into something else. Grip either the grief or the gladness and you are holding a cloud that is sliding past.

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