
Psalms 65:13 · World English Bible
Psalms 65:13 Meaning The Pastures Are Covered with Flocks
The pastures are covered with flocks. The valleys also are clothed with grain. They shout for joy! They also sing.

Psalms 65:13 · World English Bible
The pastures are covered with flocks. The valleys also are clothed with grain. They shout for joy! They also sing.
Tajallī: God showing Himself in what He makes Ibn Arabi held that every existing thing carries some trace of the one who made it. When surroundings are full and going well, the easy response stops at the goods and counts them.
From the Sufism reading below.
The same verse, read by one tradition.

SUFISM
Tajallī: God showing Himself in what He makes Ibn Arabi held that every existing thing carries some trace of the one who made it. When surroundings are full and going well, the easy response stops at the goods and counts them. The teaching pulls attention one step past the goods, to the giving they are made of, so a good season reads as a message rather than luck.
Tasbīḥ: The praise everything is already making The Quran states that nothing exists without praising God, though people cannot make out how. That casts a person's own gladness as joining something long underway rather than starting it. The relief lands for anyone who has felt too small to thank properly, since the thanking never rested on them alone.
Basṭ: The heart opening wide Sufi teachers pair this opening with its opposite, the tightness that shuts a person down. Both arrive on their own schedule, which means wide, unguarded gladness is not a prize for getting your inner life right. Someone in that state is receiving weather rather than producing it, and knowing so keeps the gladness from hardening into a claim about how well they are doing.
Shukr: Thanks that shows in what you do with the gift Gratitude, in al-Ghazali's account, runs three ways at once: knowing where the gift came from, gladness over it, and using it as the giver meant. That last part is where thanks quietly fails, since a full table is easy to enjoy and hard to spend well. Plenty exposes a person more than want does, because everything done with the surplus says what they thought it was for.
Nothing in the realm of possibility is more wonderful than what exists: the world as it stands is enough Al-Ghazali wrote this and defended it for years against readers who found it too generous. He was not denying that people suffer; he meant the whole, taken together, could not be arranged better. For anyone standing inside a good stretch, the line answers the itch to hedge, that quiet sense that saying things are good out loud will somehow cost you.
Sufism lens
When things are going well, what do I do with the extra, and what does that say about what I think it was for?
Heaven and earth go on producing without claiming credit, and joy in it belongs to no one in particular. You are joining something already underway, not starting it.
If I were a nightingale I would sing like a nightingale, he said, and since I am a rational creature I will praise God, because that is what I am for. The praising is the natural act of the thing, not an achievement.
The sages ask for a hundred blessings a day, said over bread, water, a first fruit, a rainbow. Thanks is spread across the ordinary rather than saved for big occasions.

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