Anicca: Impermanence. The endless turning of things that arise and pass. "The former things are passed away" states the whole truth of it: every condition, even the ones that broke your heart, belongs to a stream that keeps moving and cannot hold still. Death, sorrow, and pain were never fixed features of you, only passing weather, and here the sky finally clears.
Dukkha: Suffering. The ache woven through birth, loss, and every clinging. Tears, death, crying, pain: the list gathers the whole weight a person carries and names it plainly, the way an honest doctor names an illness before curing it. To promise their end is to promise the one thing every heart has been reaching for.
Nibbāna: The unbinding. The cooling of the fire of craving and the end of all that burns. "No more death, neither sorrow, nor crying" points straight at this peace: not a better version of the old world but the going-out of its flame, the way a lamp simply stops when its oil is spent. What remains when the last tear is dried is exactly this quiet.
Nirodha: Cessation. The stopping of suffering once its cause is let go. Every wiped tear is one small cessation, and the promise here extends that single relief to the whole of existence, so that the ache does not merely pause but ends. This is the third of the four truths made vivid: pain has a stop, and the stop can be reached.
Karuṇā: Compassion. The heart that moves toward another's pain to ease it. A hand reaching up to wipe the wet from a grieving face is compassion in its plainest form, tender and personal, kneeling to the level of the one who weeps. The comfort described is not distant mercy handed down but nearness that stoops close enough to touch.