Tasbīḥ: The praise every created thing gives God
Tasbīḥ names praise already rising from everything that exists. The Quran states that nothing exists without praising Him, though people do not catch the sound. Someone who thinks praise begins the moment they decide to start it finds instead that they are joining something long underway, and their part is small and welcome.
Kashf: Unveiling
Kashf is the lifting of a covering, so that what was always present becomes plain. Nothing gets added to the world in such a moment; the change happens in the person looking. Years can pass in a world that seems mute and flat, and then the same world turns out to have been full of speech the whole time.
Tawḥīd: God's oneness
Tawḥīd holds that one being finally acts, and al-Ghazali says plainly that no one acts but God. When power belongs to one, the many small powers a person courts or fears lose their grip. The accounting of who owes what to whom gets simpler, since every strength anyone holds was on loan.
al-Insān al-Kāmil: The complete human being
Ibn Arabi uses this for the one in whom all of God's qualities come together. Honor given to such a figure still arrives at God, since that person keeps nothing back for themselves. So a person can give their whole heart to one who stands between them and God without feeling torn about it.
Burn me in hell if I worship you out of fear: praise that wants nothing back
Rabia prayed this to strip her worship of every bargain. Most of what people offer carries a quiet hope attached, for safety, for reward, for being noticed. Praise with nothing attached comes out differently; the person has nothing at stake and is simply saying what is so.
Everything perishes except His Face: only one thing lasts
Sufis return to this line from the Quran constantly. Every creature that praises will end, and the praise still stands, because the one praised does not end. A person who has watched good things and good people pass can find steadiness there: their attention rests on the part that outlasts them.